Let me express myself in as simple and Hegelian a manner as possible.

Modern thought is pledged to a kind of applied Hegelianism: seeking its Self in its Other.

Within the larger field of bourgeois ideology, a German tendency could be distinguished from the Anglo-French one. The Hegelian school professed the primacy of the ideals of a people

they functioned as vanishing mediators—destructive operations which, by some Hegelian ruse of history, clear the terrain for new and unexpected developments

Whatever the polemical virtues of this account—and it sounds as true as anything Baudrillard ever said about the simulations of the capitalist code—it remains firmly within Hegelian coordinates.

One should take a Hegelian step back and question the very measure from which fundamentalism appears in all its horror.

G. K. Chesterton’s The Man Who Was Thursday, in which the highest police authority is the same person as the super-criminal, staging a battle with himself. In a proto-Hegelian way, the external threat the community is fighting is its own inherent essence

It is only when she decides on her revenge that she effectively acts as and becomes one of them, losing her arrogant, superior position. In killing them, she recognises them in a Hegelian way.

There is the elementary matrix of the Hegelian dialectical process here: the external opposition (between law and its criminal transgression) is transformed into the opposition, internal to the transgression itself, between particular transgressions and the absolute transgression which appears as its opposite, as the universal law.