[...] I kept on pushing at my own limitations and at the limits of science fiction. That is what the practice of an art is, you keep looking for the outside edge. When you find it you make a whole, solid, real, and beautiful thing; anything less is incomplete. [...]
We read books to find out who we are. What other people, real or imaginary, do and think and feel - or have done and thought and felt; or might do and think and feel - is an essential guide to our understanding of what we ourselves are and may become. A person who had never known another human being [...] could not know anything about himself, no matter how long he lived with himself. And a person who had never listened to nor read a tale or myth or parable or story, would remain ignorant of his own emotional and spiritual heights and depths, would not know fully what it is to be human. [...]
[...] the shadow stands on the threshold. We can let it bar the way to the creative depths of the unconscious, or we can let it lead us to them. For the shadow is not simply evil [...] without it, the person is nothing. What is a body that casts no shadow? Nothing, a formlessness, two-dimensional, a comic-strip character. The person who denies his own profound relationship with evil denies his own reality. He cannot do, or make; he can only undo, unmake.
[...] There is no right way to act when you're the hero or heroine of a fairy tale. There is no system of conduct, there are no standards of what a nice prince does and what a good little girl doesn't do. I mean, do good little girls usually push old ladies into baking ovens, and get rewarded for it? [...]
In the fairy tale, though there is no "right" and "wrong", there is a different standard, which is perhaps best called "appropriateness." [...] under the conditions of fairy tale, in the language of the archetypes, we can say with perfect conviction that it may be appropriate to do so. Because, in those terms, the witch is not an old lady, nor is Gretel a little girl. Both are psychic factors, elements of the complex soul. Gretel is the archaic child-soul, innocent, defenseless; the witch is the archaic crone, the possessor and destroyer, the mother who feeds you cookies and who must be destroyed before she eats you like a cookie, so that you can grow up and be a mother too. [...]
[...] Nothing is more personal, more unshareable, than pain; the worst thing about suffering is that you suffer alone. Yet those who have not suffered, or will not admit that they suffer, are those who are cut off in cold isolation from their fellow men. Pain, the loneliest experience, gives rise to sympathy, to love: the bridge between self and other, the means of communion. So with art. The artist who goes into himself most deeply - and it is a painful journey - is the artist who touches us most closely, speaks to us most clearly.
[...] It's one thing to sacrifice fulfilment in the service of an ideal; it's another to suppress clear thinking and honest feeling in the service of an ideology. An ideology is valuable only insofar as it is used to intensify clarity and honesty of thought and feeling.
[...] I am not predicting, or prescribing. I am describing. I am describing certain aspects of psychological reality in the novelist's way, which is by inventing elaborately circumstantial lies.
In reading a novel, any novel, we have to know perfectly well that the whole thing is nonsense, and then, while reading, believe every word of it. Finally, when we're done with it, we may find - if it's a good novel - that we're a bit different from what we were before we read it, that we have been changed a little, as if by having met a new face, crossed a street we never crossed before. But it's very hard to say just what we learned, how we were changed.
The artist deals with what cannot be said in words.
The artist whose medium is fiction does this in words. The novelist says in words what cannot be said in words.
[...] The future, in fiction, is a metaphor.
A metaphor for what?
If I could have said it nonmetaphorically, I would not have written all these words, this novel; [...]
A skill is something you know how to do. Skill in writing frees you to write what you want to write. It may also show you what you want to write. Craft enables art.
There's luck in art. And there's the gift. You can't earn that. But you can learn skill, you can earn it. You can learn to deserve your gift.
[...] Overhead the evening sky lay deep and colorless, and all around her nodded the tall weeds with dry, white, close-floreted heads. She had never known what they were called. The flowers nodded above her head, swaying in the wind that always blew across the fields in the dusk. She ran among them, and they whipped lithe aside and stood up again swaying, silent. [...]
middle of a big paragraph (opening) with lots of action going on (in a dream sequence)
To look at oneself and find it hideous, what a job! But then, when she hadn’t been hideous, had she sat around and stared at herself like this? Not much! A proper body’s not an object, not an implement, not a belonging to be admired, it’s just you, yourself. Only when it’s no longer you. but yours, a thing owned, do you worry about it — Is it in good shape? Will it do? Will it last?
aaaaahhh