Bookmarker is a personal project by @dellsystem to help with retaining reading material. Source on GitHub.

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7 years, 9 months ago

as long as I fight, I am moved by hope

Nor yet can dialogue exist without hope. Hope is rooted in men's incompletion, from which they move out in constant search—a search which can be carried out only in communion with others. Hopelessness is a form of silence, of denying the world and fleeing from it. The dehumanization resulting from …

—p.64 Pedagogy of the Oppressed Chapter 3 (60) by Paulo Freire
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7 years, 9 months ago

dialogue cannot exist without humility

On the other hand, dialogue cannot exist without humility. The naming of the world, through which people constantly re-create that world, cannot be an act of arrogance. Dialogue, as the encounter of those addressed to the common task of learning and acting, is broken if the parties (or one of them)…

—p.63 Chapter 3 (60) by Paulo Freire
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7 years, 9 months ago

people do not exist apart from the world

Problem-posing education is revolutionary futurity. Hence it is prophetic (and, as such, hopeful). Hence, it corresponds to the historical nature of humankind. Hence, it affirms women and men as beings who transcend themselves, who move forward and look ahead, for whom immobility represents a fatal…

—p.57 Chapter 2 (44) by Paulo Freire
You added a note
7 years, 9 months ago

people do not exist apart from the world

Problem-posing education is revolutionary futurity. Hence it is prophetic (and, as such, hopeful). Hence, it corresponds to the historical nature of humankind. Hence, it affirms women and men as beings who transcend themselves, who move forward and look ahead, for whom immobility represents a fatal…

—p.57 Chapter 2 (44) by Paulo Freire
You added a note
7 years, 9 months ago

a reality in process

In problem-posing education, people develop their power to perceive critically the way they exist in the world with which and in which they find themselves; they come to see the world not as a static reality, but as a reality in process, in transformation. Although the dialectical relations of wo…

—p.56 Chapter 2 (44) by Paulo Freire