the essence of violence has nothing to do with ontic violence, suffering, war, destruction, etc.; the essence of violence resides in the violent character of the very imposition/founding of the new mode of the Essence – disclosure of communal Being – itself
The same principle applies to every political protest: when workers protest their exploitation, they do not protest a simple reality, but an experience of their real predicament made meaningful through language. Reality in itself, in its stupid existence, is never intolerable: it is language, its s…
There is the elementary matrix of the Hegelian dialectical process here: the external opposition (between law and its criminal transgression) is transformed into the opposition, internal to the transgression itself, between particular transgressions and the absolute transgression which appears as its opposite, as the universal law.
What if, however, humans exceed animals in their capacity for violence precisely because they speak? As Hegel was already well aware, there is something violent in the very symbolisation of a thing, which equals its mortification. This violence operates at multiple levels. Language simplifies the…
[...] This fact confronts us with another, less attractive, aspect of globalisation: the ‘global information village’ is the condition of the fact that something which appeared in an obscure daily in Denmark caused a violent stir in distant Muslim countries. It is as if Denmark and Syria, Pakistan,…
