archive/mc433
Franklin Foer,
Christian Fuchs,
Wolfgang Streeck,
Frank Pasquale,
Evgeny Morozov,
George Ritzer,
Nick Srnicek,
Nancy Fraser,
Arjun Appadurai,
Yann Moulier-Boutang
tech and justice essay quotes
So why does this all matter? It matters because authority is increasingly expressed algorithmically. Decisions that used to be based on human reflection are now made automatically. [...]
[...] In their race for the most profitable methods of mapping social reality, the data scientists of Silicon Valley and Wall Street tend to treat recommendations as purely technical problems. The values and prerogatives that the encoded rules enact are hidden within black boxes.
[...] Marketers plot to tout beauty products at moments of the day that women feel least attractive. There’s little to stop them from compiling digital dossiers of the vulnerabilities of each of us. In the hall of mirrors of online marketing, discrimination can easily masquerade as innovation.
using data to overcome more of our natural defenses against advertising
[...] software engineers construct the datasets mined by scoring systems; they define the parameters of data-mining analyses; they create the clusters, links, and decision trees applied; they generate the predictive models applied. Human biases and values are embedded into each and every step of development. Computerization may simply drive discrimination upstream.
[...] Rather than an affluent society, Baudrillard argues that we live in a 'growth society'. However, this growth brings us no closer to being an affluent society. Growth produces both wealth and poverty. In fact, growth is a function of poverty; growth is needed to contain the poor and maintain the system. While he is not always consistent on this, Baudrillard argues that the growth society is, in fact, the opposite of the affluent society. Its inherent tensions lead to psychological pauperization as well as systematic penury (see later) since `needs' will always outstrip the production of goods. Since both wealth and shortage are inherent in the system, efforts like those proposed by Galbraith to solve the problem of poverty are doomed to failure. [...]
[...] Rather than a reciprocal sharing of what people have, modern society is characterized by differentiation and competition which contributes to the reality and the sense that there is never enough. Since the problem lies in social relationships (or in the social logic), it will not be solved by increases in production, by innovations in productive forces, or by what we usually think of as even greater abundance. The only solution to the problem lies in a change in social relationships and in the social logic. We need a social logic that brings with it the affluence of symbolic exchange, rather than one that condemns us to `luxurious and spectacular penury'. [...]
If one tries to summarize all of the things that consumption is and is not, it seems clear that to Baudrillard consumption is not, contrary to conventional wisdom, something that individuals do and through which they find enjoyment, satisfaction and fulfilment. Rather, consumption is a structure (or Durkheimian social fact) that is external to and coercive over individuals. While it can and does take the forms of a structural organization, a collective phenomenon, a morality, it is above all else a coded system of signs. Individuals are coerced into using that system. The use of that system via consumption is an important way in which people communicate with one another. The ideology associated with the system leads people to believe, falsely in Baudrillard's view, that they are affluent, fulfilled, happy and liberated.
Summarizing his position, we may say that the basic problem of contemporary capitalism is no longer the contradiction between 'profit maximization' and the 'rationalization of production' (from the point of view of the entrepreneur), but that between a potentially unlimited productivity (at the level of the technostructure) and the need to dispose of the product. It becomes vital for the system in this phase to control not just the apparatus of production, but consumer demand; to control not just prices, but what will be demanded at those prices. The 'general effect'--either prior to the act of production (surveys, market research) or subsequent to it (advertising, marketing, packaging)--is to 'shift the locus of decision in the purchase of goods from the consumer where it is beyond control to the firm where it is subject to control'. [...]
referring to two of Galbraith's books: The Affluent Society and The New Industrial State
The new populist leaders recognize that they aspire to national leadership in an era in which national sovereignty is in crisis. The most striking symptom of this crisis of sovereignty is that no modern nation-state controls what could be called its national economy. [...]
control has been ceded to the global capitalist class
This, then, is what the leaders of the new authoritarian populisms have in common: the recognition that none of them can truly control their national economies, which are hostages to foreign investors, global agreements, transnational finance, mobile labour and capital in general. [...]
[...] In the US form, progressive neoliberalism is an alliance of mainstream currents of new social movements (feminism, anti-racism, multiculturalism and LGBTP rights) on the side, and high-end 'symbolic' and service-based sectors of business (Wall Street, Silicon Valley and Hollywood) on the other. In this alliance, progressive forces are effectively joined with the forces of cognitive capitalism, especially financialization. [...]