possibly relevant for my dissertation
This shrunken workforce will be asked to do more, for lower wages, at a yet higher pace. Amazon is again the leading indicator here. Its warehouse workers are hired on fixed, short-term contracts, through a deniable outsourcing agency, and precluded from raises, benefits, opportunities for advancement or the meaningful prospect of permanent employment. They work under conditions of “rationalized” oversight in the form of performance metrics that are calibrated in real time. Any degree of discretion or autonomy they might have retained is ruthlessly pared away by efficiency algorithm. The point couldn’t be made much more clearly: these facilities are places that no one sane would choose to be if they had any other option at all.
Most of the blue-collar workers that do manage to retain employment will find themselves “below the API”—that is, subject to having their shifts scheduled by optimization algorithm, on little or no notice, for periods potentially incommensurate with their needs for sleep and restoration, their family life, or their other obligations. (In the UK and elsewhere the practice is tolerated, the terms of such employment may be specified by so-called zero-hour contracts, which offer no guaranteed minimum of shifts.) [...]
good way of thinking about it tbh
Other, less central aspects of the visions we’re presented of a world without work might trouble us as well. In his book The Zero Marginal Cost Society, Jeremy Rifkin fetishizes fully automated logistics, without considering how often logistics workers specifically have constituted the most radical faction of industrial labor. Without for a moment romanticizing the circumstances that gave rise to their militancy, we might want to remember how frequently in the past it’s been workers toiling in the most oppressive industries who have offered themselves as the insurgent brake on unfettered capital accumulation. On our way to a world of total automation, we may often have time to contemplate what a society winds up looking like when its most mutinous voices have fallen silent.
hmm something to think about
cite re: workers in most oppressive industries
The distinction between affirmation and transformation can be applied, first of all, to the perspective of distributive justice. In this perspective, the paradigmatic example of an affirmative strategy is the liberal welfare state, which aims to redress maldistribution through income transfers. Relying heavily on public assistance, this approach seeks to increase the consumption share of the disadvantaged, while leaving intact the underlying economic structure. In contrast, the classic example of a transformative strategy is socialism. Here the aim is to redress unjust distribution at the root--by transforming the framework that generates it. Far from simply altering the end-state distribution of consumption shares, this approach would change the division of labor, the forms of ownership, and other deep structures of the economic system.
she says later that affirmative strategies can actually promote misrecognition (e.g., liberal welfare state programs that mark the poor as "needy")
The problem is that we don't have many levers of control over big tech companies. The traditional stuff doesn't work. Usually, if a company is doing something a lot of people think is unethical, you can boycott them. You can't really boycott Google or Facebook. You're not their customer to begin with. Their customers are advertisers and publishers. Also, they're monopolies. They're centralized and they benefit from network effects. Boycotting them means cutting yourself off from the online world. People just won't do it in numbers.
And shareholder revolts won’t work because these companies are structured so that the founders always have full voting rights. Zuckerberg is going to run Facebook no matter if he only has one share. That’s how it’s written. As for the media, the press isn’t going to say anything bad about Facebook or Google because those are the main outlets for journalism right now.
That really just leaves the employees. Tech employees have an outsize force because they’re very expensive to hire and it takes a long time to train people up. Even for very skilled workers, it takes months and months to become fully productive at a place like Google because you have to learn the internal tooling, you have to learn how things are done, you have to learn the culture. It’s a competitive job market and employee morale is vital. If people start fleeing your company, it’s hard to undo the damage.
So tech workers are a powerful lever. And knowing that fact, it seems unwise not to use the best tools at our disposal. The point isn’t to improve our economic well-being, but to pursue an ethical agenda.
Maciej on why a tech workers union is important
There's long been an ambition that the internet should be about democracy. This goes back to the beginning—to geeks swapping code, to open protocols that let users post whatever. But notice that when people in tech talk about "democratizing" some tool or service, they almost always mean just allowing more people to access that thing. Gone are the usual connotations of democracy: shared ownership and governance. This is because the internet's openness has rarely extended to its underlying economy, which has tended to be an investor-controlled extraction game based on surveillance and abuse of vulnerable workers.
[...] Technology and power are implicated in one another historically and in contemporary social arrangements. There is no experience of technology that is not at the same time an experience of a kind of social power, but it does not always involve domination. [...]
[...] part of technology design is precisely the art of making clear to the user what they can and cannot do with it. Technology design always involves both a closing off of the technology's innards into a "black box" and the projection of messages on its outer surface that will guide the user into successful operation of the artefact. There is a concealed politics here, akin to statecraft. How technological artefacts are presented to users involves a politics of design that reflects features of the social content. It is here that we find the politics of the relationship between technology and social power. [...]
[...] technology can embody valid knowledge and constitute a set of reliable, seemingly neutral tools or points of leverage over nature and at the same time constitute an instance of prevailing, hegemonic social rationality and so be implicated in social power. [...]
on Andrew Feenberg's critical theory, developed to address the mistaken (in his opinion) assumption that technology is predominantly being used to oppress workers simply because capitalism is "scientific"
The idea of hegemonic technological rationality is intended to encompass what the Frankfurt School called instrumental reason and what Weber analyzed as societal rationalization as these apply to technology design as a social practice. Feenberg introduces it in terms that clearly echo the Frankfurt School's definition of modern instrumental reason:
An effective hegemony need not be imposed in a continuing struggle between self-conscious agents but one that is reproduced unreflectively by the standard beliefs and practices of the society it dominates. Tradition and religion played that role for millennia; today, forms of rationality supply the hegemonic beliefs and practices.
In modern societies being instrumentally rational is common sense and capitalist efficiency is a value that we all strive to maintain. Failure to do so is widely perceived as evidence of some kind of defect, perhaps even immorality. [...] Hegemonic technological rationality enframes the judgements made about technology about key players in the design and implementation process, making some technologies appear sensible and obvious to them while others seem inherently less interesting or likely to succeed. The people making these kinds of choices [...] operate within a horizon that is set by this hegemonic rationality; they make decisions and judgements, but always within the parameters set by this ordering of the world. When presented with alternative designs they assess them in terms of the hegemonic technological rationality as it applies to their situation. They look for efficiency and they understand this in terms of enhanced control over the production process because this is the way to reduce costs and maximize desired outputs. [...]
cited from Feenberg's 2002 book Transforming Technology
this is pretty great
link this to the fact that the technologies behind FB/Google et al have BECOME implicated in the production process because a new market was created (for data in order to sell people shit)