Bookmarker is a personal project by @dellsystem to help with retaining reading material. Source on GitHub.

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6 months, 3 weeks ago

never simply pleasure topic/love

Love-making is never simply pleasure. Sex manuals or feminist tracts which imply the infinite plasticity of position and pleasure, which counsel assertiveness, whether in bed or out, are dangerously destructive of imagination, of erotic and of spiritual ingenuity. The sexual exchange will be as com…

—p.69 Love's Work: A Reckoning with Life Love's Work (1) by Gillian Rose
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6 months, 3 weeks ago

I introduced him to Rilke’s Sonnets to Orpheus

Time and time again that evening, it was I who encountered the limits of my prejudices and inhibitions, not he. Champagne was the only drink, and the food was an initiation into sensual rites in which I had not until then participated—oysters, turbot, lemon soufflé. Patrick converted me before the …

—p.66 Love's Work (1) by Gillian Rose
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6 months, 3 weeks ago

could there be a man in this meeting? inspo/meet-cute

[...] On this particular occasion, I was aware of an intense aura emanating from someone whom I had never seen before, an intense, sexual aura, aimed precisely and accurately at my vacant being. “A man,” I wondered, “could there be a man in this meeting?” He looked weather-beaten, his flat, lined f…

—p.65 Love's Work (1) by Gillian Rose
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6 months, 3 weeks ago

the joy and the agony of loving advice/living

However satisfying writing is—that mix of discipline and miracle, which leaves you in control, even when what appears on the page has emerged from regions beyond your control—it is a very poor substitute indeed for the joy and the agony of loving. Of there being someone who loves and desires you, a…

—p.59 Love's Work (1) by Gillian Rose
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6 months, 3 weeks ago

keep your mind in hell

Rose’s epigraph to Love’s Work—“Keep your mind in hell, and despair not”—is taken from the sayings of the Russian monk Staretz Silouan, and is glossed several times within the text. There is, for example, “the unhappiness of one who refuses to dwell in hell, and who lives, therefore, in the most st…

—p.xiii Introduction by Michael Wood (vii) missing author