Bookmarker is a personal project by @dellsystem to help with retaining reading material. Source on GitHub.

Activity

You added a note
9 years, 1 month ago

the rhetorical nature of philosophic arguments

[...] Once alerted to the rhetorical nature of philosophic arguments, the critic is in a strong position to reverse the age-old prejudice against literature as a debased or merely deceptive form of language. It now becomes possible to argue--indeed, impossible to deny--that literary texts are les…

—p.21 Deconstruction: Theory and Practice Jacques Derrida: language against itself (18) by Christopher Norris
You added a note
9 years, 1 month ago

the signs of that struggle are there

[...] Deconstruction in this, its most rigorous form acts as a constant reminder of the ways in which language deflects or complicates the philosopher's project. Above all, deconstruction works to undo the idea--according to Derrida, the ruling illusion of Western metaphysics--that reason can someh…

—p.19 Jacques Derrida: language against itself (18) by Christopher Norris
You added a note
9 years, 1 month ago

to press them all the way through

What Marx finds in the present is a deadly clash of interests. But whereas a utopian thinker might exhort us to rise above these conflicts in the name of love and fellowship, Marx himself takes a very different line. He does indeed believe in love and fellowship, but he does not think they will be …

—p.78 Why Marx Was Right Chapter Four (64) by Terry Eagleton
You added a note
9 years, 1 month ago

the industrial chaplain view of reality

Those who speak of harmony and consensus should beware of what one might call the industrial chaplain view of reality. The idea, roughly speaking, is that there are greedy bosses on one side and belligerent workers on the other, while in the middle, as the very incarnation of reason, equity and mod…

—p.200 Chapter Nine (196) by Terry Eagleton
You added a note
9 years, 1 month ago

the way we become human beings

[...] Production is carried on within specific forms of life, and is thus suffused with social meaning. Because labour always signifies, humans being significant (literally, sign-making) animals, it can never be simply a technical or material affair. You may see it as away of praising God, glorifyi…

—p.121 Chapter Five (107) by Terry Eagleton