Bookmarker is a personal project by @dellsystem to help with retaining reading material. Source on GitHub.

Activity

You added a note
9 years, 1 month ago

deconstruction suspends that view

[...] Deconstruction neither denies nor really affects the commonsense view that language exists to communicate meaning. It suspends that view for its own specific purpose of seeing what happens when the writs of convention no longer run.

—p.128 Deconstruction: Theory and Practice Conclusion: dissenting voices (126) by Christopher Norris
You added a note
9 years, 1 month ago

there is no end to the interrogative play

[...] The end-point of deconstructive thought, as Derrida insists, is to recognize that there is no end to the interrogative play between text and text. Deconstruction can never have the final word because its insights are inevitably couched in a rhetoric which itself lies open to further deconstru…

—p.84 Between Marx and Nietzsche: the politics of deconstruction (74) by Christopher Norris
You added a note
9 years, 1 month ago

a series of buried metaphors

[...] Nietzsche saw nothing but blindness and multiplied error in the various attempts to arrive at truth through logic or abstract reason. Philosophy had based itself unwittingly on a series of buried metaphors none the less potent and beguiling for their common and commonsense usage. Nietzsche ca…

—p.77 Between Marx and Nietzsche: the politics of deconstruction (74) by Christopher Norris
You added a note
9 years, 1 month ago

their own partial complicity

[...] Deconstruction is therefore an activity performed by texts which in the end have to acknowledge their own partial complicity with what they denounce. The most rigorous reading, it follows, is one that holds itself provisionally open to further deconstruction of its own operative concepts.

—p.48 From voice to text: Derrida's critique of philosophy (42) by Christopher Norris
You added a note
9 years, 1 month ago

Barthes' loaded metaphors

[...] Thus Barthes (drawing on Saussure) refers metaphorically to 'the speaking mass' in a context which purportedly invokes the totality of language, but which appeals even so to actual speakers and their speech as the source of that totality. Barthes may state, as a matter of principle, that lang…

—p.27 Jacques Derrida: language against itself (18) by Christopher Norris