and adduces Wittgenstein’s Tractatus Logico-Philosophicus in its defence
Signifi cantly, it was a Protestant pastor, Friedrich Schleiermacher, who invented the science of hermeneutics, or interpretation.
‘Constructions’ of this kind are a kind of one-way conversation with the world, in which, rather like the Americans in Iraq, it is we who tell it what it is like. But meaning is in fact the product of a transaction between us and reality. Texts and readers are mutually dependent.
To revert to ou…
Isn’t a genuine meaning one which we feel ourselves running up against, one which can resist or rebuff us, one which bears in on us with a certain ineluctability?