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[...] At last I understood that the way over, or through this dilemma, the unease at writing about "petty personal problems" was to recognise that nothing is personal, in the sense that it is uniquely one's own. Writing about oneself, one is writing about others, since your problems, pains, pleasur…

It’s not easy to be the site of a battle for hegemony. It’s not a beatific Whitmanesque “I contain multitudes”; it’s an often painful struggle among your competing selves for dominance. You have one body and twenty-four hours in a day. An organizer asks what you’ll do with them, concretely, now. Yo…

We were all too busy, but the too-busyness wasn’t really about time, or at least not only. Being too busy meant people didn’t see why the union was worth making time for. Your job as an organizer was to find out what it was that people wanted to be different in their lives, and then to persuade peo…

Why was it so hard to see ourselves as people who might need a union? Gramsci had observed that any individual’s personality was “strangely composite,” made up of a mixture of beliefs, thoughts, and ideas gleaned from family history, cultural norms, and formal education, filtered through their own …

It was hegemony, Stuart Hall argued in 1983, that was key to understanding the disappointment of his own generation — why Thatcher and the new right had triumphed in remaking common sense after a decade of labor union revolt. Hegemony shaped how people acted when they weren’t thinking about it, wha…