Well, anyway, after a year we had an affair. It was intense and passionate, a big mess. Jude wouldn’t talk about it. I left him to live by myself with the children. Jude showed up and told me to get into the car. We were going to New York, where Jude would play jazz and we would save our marriage.
We never did discuss Max. We both worked hard in New York. Jude practiced and jammed, played Bronx weddings, strip shows in Jersey until he got into the union. I made children’s clothes that even sold at Bloomingdale’s. We were happy. New York was wonderful then. Allen Ginsberg and Ed Dorn read at the Y. The Mark Rothko show at MoMA, during the big snowstorm. The light was intense from the snow through the skylights; the paintings pulsated. We heard Bill Evans and Scott LaFaro. John Coltrane on soprano sax. Ornette’s first night at the Five Spot.
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Her life in New York had been erratic and unconnected. She had lived hand to mouth most of the time, working a series of menial jobs that made her feel isolated and unseen, yet strangely safe. She ate dinners of rice and beans or boxes of Chinese takeout food on the floor. She stayed up until seven or eight in the morning working on her manuscripts, and then slept all day. She went to Harlem to interview voodoo practitioners. She went to nightclubs and after-hours bars, standing on the periphery of scene after scene with Leisha or some other, less central girlfriend. She took long walks late at night, especially in winter, loving the sound of her own muted footfalls, the slush-clogged city noises, and the sight of the bundled, shuffling drunks staggering home, looking up in surprise to see a young woman walking alone at 4:00 A.M. The desolation and cruelty of the city winter horrified and fascinated her. She was astonished by the contrasting layers of existence sitting so closely atop one another, and the desperate survival of bag people and misfits wedged into the comfortless air pockets and crawl spaces between layers. During her first year in the city she gave spare change to anyone who asked her. Eventually she gave money only if she happened to have some in her hand when she was asked.
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My husband and I still have sex. We still go on dates. We still take family vacations. Nobody could call us “estranged.” It’s just that for the past four or five years, significantly predating my emotional affair, we seem to speak different languages, that old feeling of connection refusing to click into place, constantly getting stuck in the wrong groove. Maybe this is just what a long-term marriage looks like. Does my husband even think anything is wrong? He swings between chilliness and volatility lately, and I find myself acting overly polite toward him, like he is a customs official or a cop, knowing things will go more smoothly if I am “nice.” I used to be so intense that I exhausted him with my attempts at engagement. When I look at the early years of our relationship (when I loved him madly), the woman in those memories strikes me as a needy little dog perpetually trying to jump up on a too-tall couch, yapping the whole while. I don’t know what to make of the fact that my happiest marital years now also make me ashamed of myself. When we were first living together, he complained that I was too intense, too much, and three times made noise about breaking up, but then committed, became acclimated to my perpetual pursuit. If he’s noticed I’m no longer chasing, he hasn’t said so.
So, no. What she ought to do was wrap them up and send them off, without any enjoyment now; wrap them up and, disappointed, send them off; and in astonishment be rid of them. Also because a person must have some consistency, her thinking ought to have some continuity: if she’d spontaneously decided to hand them over to Carlota, she should stick to her decision and give them away. Because no one changed their mind from one moment to the next.
Rory knew before he came to New York what sort of life he would have. He’d read about it in novels by hip young authors who lived there. He saw the apartment, small but high-ceilinged, a tall, sooty window with a fire escape twisting past a chemical-pink sky. Nights in frantic clubs, mornings hunched over coffee in the East Village, warming his hands on the cup, black pants, black turtleneck, pointed black boots. He’d intended to snort cocaine, but by the time he arrived, that was out. He drank instead.
lol
It is a hot, lazy day. They are becoming torpid from so many days of lying in the sun. They will be ready to go back to Chicago tomorrow.
“It reminds me of that place in France two years ago,” Lucy says. “What was that hotel?”
“Can’t remember,” Parker says. “Never can remember that stuff.”
They have been all over the world, Lucy thinks, watching the sea. Yet so little of it has stuck with her. She clings to names, to snapshots and matchbooks, but the many seasons have mingled hopelessly. She used to arrange their photographs according to which bathing suit she was wearing—the polka-dotted one in Cannes, the striped red in Spain. But the sand and water around the bathing suits all look the same.
A glorious day, today: New York hard-edged in the clear autumn sun, buildings sharply outlined against the open sky, streets crowded with pyramids of fruits and vegetables, flowers in papier-mâché vases cutting circles on the sidewalk, newspaper stands vivid in black and white. On Lexington Avenue, in particular, an outpouring of lovely human bustle at noon, a density of urban appetites and absorptions.
:)
I think this was true for most of us at City College. We still used the subways, still walked the familiar streets between classes, still returned to the neighbourhood each night, talked to our high school friends, and went to sleep in our own beds. But secretly we had begun to live in a world inside our heads where we read talked thought in a way that separated us from our parents, the life of the house and that of the street. We had been initiated, had learned the difference between hidden and expressed thought. This made us subversives in our own homes.
As thousands before me have said, ‘For us it was City College or nothing.’ I enjoyed the solidarity those words invoked but rejected the implied deprivation. At City College I sat talking in a basement cafeteria until ten or eleven at night with a half dozen others who also never wanted to go home to Brooklyn or the Bronx, and here in the cafeteria my education took root. Here I learned that Faulkner was America, Dickens was politics, Marx was sex, Jane Austen the idea of culture, that I came from a ghetto and D. H. Lawrence was a visionary. Here my love of literature named itself, and amazement over the life of the mind blossomed. I discovered that people were transformed by ideas, and that intellectual conversation was immensely erotic.
<3
Now, of course, the evidence is weighing heavily against me. This man and I had met at a journalists’ conference. Desire had flared quickly, and then happiness had taken us both by surprise. We had spent a month together. Now we had separated, I back to New York, he to the Midwest to finish an assignment. Our plan had been to meet in New York in six weeks. Meanwhile, he was to call the day after I got home. Two weeks have now passed: no phone call. He’s on the road. I have no way of reaching him. It’s been two weeks of concentrated misery. It’s the first thing I’m aware of when I wake, the last thing before I sleep. I sleep so badly that often I’m awake in the night, whereupon I remember and the pain is dazzling. By now I’m not a character in a Doris Lessing story, I am a Doris Lessing story. The world is a framed space filled in by obsession. I move through the space grim and staring-eyed, a modern woman condemned to the knowledge that the experience of love will be played out repeatedly on an ever-diminishing scale, but always with a full complement of fever and sickness, intensity and denial.
<3 <3
She copied them from dresses worn by movie stars, princesses, from the models of fashion designers. But she had the gift of remaking them so that on her they seemed more charged with energy. My mother never sewed a dress for herself that didn’t make her appear an extraordinary woman. Whereas at home she was diminished to a bundle of rags sitting on a chair, when she went out she endowed her body with the pride of the stunning appearance, the silver-screen splendor of the open-air cinemas on summer nights at the sea. She was a timid woman, yet in the way she dressed she demonstrated a boldness, an imagination that frightened and humiliated me. The more I hated her dressing up, the more, once outside, I felt around her my father’s alarm, the admiration of other men, their overexcited talk, the effort at gaiety intended to please her, the envy and the insult for the way she could make herself beautiful. The effect my mother had in a tram, in the funicular, on the street, in the stores, at the movies embarrassed me. The fact that she dressed with such care to go out, with her husband or alone, gave me the impression that she concealed a desperate disgrace, and I felt shame and pity for her. When, in the clothes she made for herself, she radiated all the light she could, that exposure made me suffer: seeing her decked out, I found her a badly reared child, an adult woman humiliated by ridicule. In those striking outfits I felt alternately seduction, mockery, and death. So a mute fury gripped me, a wish to ruin her with my own hands and ruin myself, and then to erase the false look of a diva’s daughter, the descendant of a queen, that she sought to give me by sewing night and day. I wanted her in her house clothes, that was my mother, even though I was pleased with her novel-like beauty. I wanted her without her flair for sewing. When I could avoid the clothes she made for me, I reacted with the desire to be sloppy: not to look like a pretty little daughter on special offer.