Welcome to Bookmarker!

This is a personal project by @dellsystem. I built this to help me retain information from the books I'm reading.

Source code on GitHub (MIT license).

inspo/misc

Jean-Paul Sartre, Robert Hass, David Foster Wallace, Rachel Kushner, Ellen Ullman, Mark Fisher, Mary Karr, China Miéville, Angela Y. Davis

miscellaneous inspo

Ronnie’s loft had the same high ceilings and industrial grime as Sandro’s, but it was more cluttered. The cakey smell from the fortune cookie factory on the ground floor filled the room, a rising sweetness in the middle of the night. The floor Ronnie occupied had been an Asian import foods warehouse before Ronnie took it over, and he had kept a lot of what had been left behind. Huge barrels that said MSG on them, where he stored the clothes he bought and wore and then threw away instead of laundering. Against one wall were crates of canned lychee packed in heavy syrup, whose labels he said he found beautiful, and meant to do something with at some point. There was a 1954 calendar on the wall, an Asian woman whose prettiness was meant to promote some product, her face faded to grayish-green, smiling under all that lapsed time.

pretty

—p.313 by Rachel Kushner 5 years, 5 months ago

He had both liked and hated Brasília’s stiff white meringues, which perfectly blotted the ugly history that paid for them. His father’s rubber-harvesting operations in the Amazon had made the Brazilian government enough money to build an all-inclusive concrete utopia, a brand-new capital. The money had poured in. The rubber workers were still there — they were still there now, in 1977—and there were many more of them because their children were all tappers as well. Neither Sandro’s father nor the Brazilian overseers and middlemen ever bothered to tell the rubber workers the war was over. They simply kept them going, doing their labor up there in the remote northwestern jungle. The tappers didn’t know. They believed that someday there would be an enormous payment, if not to their children, maybe to their children’s children. “What is time to an Indian?” his father had said to Sandro that night in the hotel, the Palace of Something or Other, another interplanetary meringuelike building for industrialists and diplomats. “What is time?” his father asked. “What the hell is it? Who is bound to time, and who isn’t?” Sandro became angry. What am I doing here with this old bastard? “Go tell them, Sandro,” his father had said. “Go on up there. It’s only three thousand kilometers, most of it on dirt roads. Go let them know the war is over and they can all go home, okay?”

It was the last time he saw his father.

Everything a cruel lesson. This, what fathers were for. His father taking Sandro, four years old, to the tire factory gates during a strike. The workers carrying a coffin and Sandro saying, “Papa, is it a funeral?” His father laughing and nodding. For me. I’m dead, right? Holding up his hands, slapping his own cheeks, then holding up his hands again. What do you say, Sandro? Do I look dead to you?

damn

—p.366 by Rachel Kushner 5 years, 5 months ago

My certainties breakfast on doubts. And there are days when I feel like a stranger in Montevideo and anywhere else. On those days, days without sunshine, moonless nights, no place is my own and I do not recognize myself in anything or anyone. Words do not resemble what they refer to or even correspond to their own sounds. Then I am not where I am. I leave my body and travel far, heading nowhere, and I do not want to be with anybody, not even with myself, and I have no name nor wish to have any: then I lose all desire to call myself or be called.

<3

—p.171 by Eduardo Galeano 3 years, 4 months ago

Just a big hunk of desert, no more maids, no field-hands, no laborers for the construction or the mining—wait, wait a minute there, yes it's Karl Marx, that sly old racist skipping away with his teeth together and his eyebrows up trying to make believe it's nothing but Cheap Labor and Overseas Markets. . . . Oh, no. Colonies are much, much more. Colonies are the outhouses of the European soul, where a fellow can let his pants down and relax, enjoy the smell of his own shit. Where he can fall on his slender prey roaring as loud as he feels like, and guzzle her blood with open joy. Eh? Where he can just wallow and rut and let himself go in a softness, a receptive darkness of limbs, of hair as woolly as the hair on his own forbidden genitals. Where the poppy, and cannabis and coca grow full and green, and not to the colors and style of death, as do ergot and agaric, the blight and fungus native to Europe. Christian Europe was always death, Karl, death and repression. Out and down in the colonies, life can be indulged, life and sensuality in all its forms, with no harm done to the Metropolis, nothing to soil those cathedrals, white marble statues, noble thoughts. . . . No word ever gets back. The silences down here are vast enough to absorb all behavior, no matter how dirty, how animal it gets. . . .

oh my god

—p.322 by Thomas Pynchon 2 years, 5 months ago

I peed in the wooded area beyond the open lot. While squatting, I encountered a pair of women’s Day-Glo-orange underpants snagged in the bushes at eye level.

This did not seem odd. Truck ruts and panties snagged on a bush: that’s “Europe.” The real Europe is not a posh café on the rue de Rivoli with gilded frescoes and little pots of famous hot chocolate, baby macaroons colored pale pink and mint green, children bratty from too much shopping and excited by the promise of the cookies, the ritual reward of a Saturday’s outing with their mother. That is a conception of Europe cherished by certain Parisians and as imaginary as the pastoral scenes in the frescoes on the walls of the posh café.

The real Europe is a borderless network of supply and transport. It is shrink-wrapped palettes of superpasteurized milk or powdered Nesquik or semiconductors. The real Europe is highways and nuclear power plants. It is windowless distribution warehouses, where unseen men, Polish, Moldovan, Macedonian, back up their empty trucks and load goods that they will move through a giant grid called “Europe,” a Texas-sized parcel of which is called “France.” These men will ignore weight regulations on their loads, and safety inspections on their brakes. They will text someone at home in their ethno-national language, listen to pop music in English, and get their needs met locally, in empty lots on mountain passes.

iconic

—p.28 by Rachel Kushner 5 months, 2 weeks ago