But against the fear and the anxiety, the drive was gathering. Slowly, there accumulated in her the compulsion to write out of the experience of her inner life. To discover for herself what it was she knew about human beings, really knew, and to spend her life exploring that territory. What would her true subject be? What would make the words come alive under her pen? What did she know on the surface of things, and what did she know down to the bone? To think about what she felt: that would be her life's work.

In 1912 she left McClure's for good (she had tried a number of times before but could not manage it), settled into an apartment on Bank Street with her friend Edith Lewis (a copyeditor at the magazine), and began to live the remarkably quiet life that produced an unbroken flow of novels, stories, and essays over the next thirty years. Greenwich Village in the twenties and thirties was exploding with Freud, Marx, and Emma Goldman, but for Cather it was all happening at a great distance. In the country of her life these were border disturbances. By 1918 she had written O Pioneers!, The Song of the Lark, and My Ántonia. From the beginning, her books brought recognition and money. She spent the winter in New York, the summer in Nebraska and New Mexico. In the fall or spring she often went to New Hampshire. A number of times she traveled to Europe. Music remained a passion, and many of her friends were musical. She grew handsome as she grew older but, essentially, remained the large smiling plain-faced woman she had always been, wearing schoolgirl middy blouses into her fifties, unfashionable and immature until it was safe, in her famous sixties, to put on the beautiful silk dresses she did know how to wear.

Still later, Fred Ottenburg, the rich man who loves her but, like all the men in this book, wants Thea to have her life, says to her,

Don't you know most of the people in the world are not individuals at all? . . . A lot of girls go to boarding-school together, come out the same season, dance at the same parties, are married off in groups, have their babies at about the same time, send their children to school together, and so the human crop renews itself. Such women know as much about the reality of the forms they go through as they know about the wars they learned the dates of. They get their most personal experiences out of novels and plays. . . . You are not that sort of person. . . . You will always break through into the realities.

It is from passages like these -- vivid, sustained, dominating -- that The Song of the Lark draws its power. Cather makes a great romance of the loneliness of the artist's vocation, into which she pours her own defiant necessity, but that is not her subject at all. Her subject is the conviction that in pursuit of the deepest self there is glory, and in the absence of that pursuit there is emptiness.

In 1925 Woolf and Rhys seemed sophisticated, Cather an American provincial. When Jean Rhys wrote "he left me all smashed up," she meant, "life and history inevitably leave one all smashed up." Cather, on the other hand, wrote as one who saw herself pitted against the elements in a fair fight, and there was no question but that the fight was worthy. Not only worthy, obligatory. At all times one's life is worth having.