by
Frank Conroy
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My faith in the firmness of time slips away gradually. I begin to imagine that chronological time is an illusion and that some other principle organizes existence. My memories flash like clips of film from unrelated movies. I wonder, suddenly, if I am alive. I know I'm not dead, but am I alive? I look into the memories for reassurance, searching for signs of life. I find someone moving. Is it me? My chest tightens.
interesting
Outside, the lead-gray afternoon slipped almost imperceptibly into twilight. Very gradually the earth moved toward night and as I sat eating I noted every darkening shadow. Jean sipped his coffee and lighted a Pall Mall. My mother arranged the kerosene lamp so she could see to do the dishes.
"Frank, get me some water."
Through the door and into the twilight, the bucket against my thigh. There was a path beaten through the snow, a dark line curving through the drifts to the well. The low sky was empty, uniformly leaden. Stands of trees spread pools of darkness, as if night came up from their sunken roots. [...]
The days were emptiness, a vast, spacious emptiness in which the fact of being alive became almost meaningless. The first fragile beginnings of a personality starting to collect in my twelve-year-old soul were immediately sucked up into the silence and the featureless winter sky. The overbearing, undeniable reality of those empty days! The inescapable fact that everything around me was nonhuman, that in terms of snow and sky and rocks and dormant trees I didn't exist, these things rendered me invisible even to myself. I wasn't conscious of what was happening, I lived it. I became invisible. I lost myself.
I believed I was intelligent. For a long time that thought had been important to me. At the school I felt for the first time that my intelligence was worth something to someone else besides myself. Here was a huge organization, an immense, powerful world existing for the inmate, but existing for me as well. It was the other extreme! At last I'd found someplace where my only possession would be relevant! [...]
The five-minute warning bell had rung. I sat with my ankles on the railing reading a novel about the Second World War. I should have used the time to do my homework, but the appeal of Nazis, K rations, and sunlight slanting through the forest while men attempted to kill one another was too great. I read four or five hours every night at home, but it was never quite as sweet as in school, when even a snatch read as I climbed the stairs seemed to protect me from my surroundings with an efficacy that bordered on the magical. And if the story dealt with questions of life and death, so much the better. How could I be seriously worried about having nothing to hand in at Math when I was pinned in a shallow foxhole, under a mortar barrage, a dead man across my back and a hysterical young lieutenant weeping for his mother by my side? I could not resist the clarity of the world in books, the incredibly satisfying way in which life became weighty and accessible. Books were reality. I hadn't made up my mind about my own life, a vague, dreamy affair, amorphous and dimly perceived, without beginning or end.
[...] I stared at the meaningless stream of cars going by, my brain as empty and silent as the house around me. Within me sadness had given way to hopelessness. And I mean genuine hopelessness, when faith had evaporated and the imagination is dead, when life seems to have come finally and irrevocably to a standstill.
[...] I read very fast, uncritically, and without retention, seeking only to escape from my own life through the imaginative plunge into another. Safe in my room with milk and cookies I disappeared into inner space. The real world dissolved and I was free to drift into fantasy, living a thousand lives, each one more powerful, more accessible, and more real than my own. It was around this time that I first thought of becoming a writer. In a cheap novel the hero was asked his profession at a cocktail party. "I'm a novelist," he said, and I remember putting the book down and thinking, my God what a beautiful thing to be able to say,
[...] Yet the special thing about literature, the major art form of a Western civilisation now ending before our very eyes, is not hard to define. Like literature, music can overwhelm you with sudden emotion, can move you to absolute sorrow or ecstasy; like literature, painting has the power to astonish, and to make you see the world through fresh eyes. But only literature can put you in touch with another human spirit, as a whole, with all its weaknesses and grandeurs, its limitations, its pettinesses, its obsessions, its beliefs; with whatever it finds moving, interesting, exciting or repugnant. Only literature can give you access to a spirit from beyond the grave – a more direct, more complete, deeper access than you’d have in conversation with a friend. Even in our deepest, most lasting friendships, we never speak as openly as when we face a blank page and address a reader we do not know. The beauty of an author’s style, the music of his sentences have their importance in literature, of course; the depth of an author’s reflections, the originality of his thought certainly can’t be overlooked; but an author is above all a human being, present in his books, and whether he writes very well or very badly hardly matters – as long as he gets the books written and is, indeed, present in them. (It’s strange that something so simple, so seemingly universal, should actually be so rare, and that this rarity, so easy to observe, should receive so little attention from philosophers in any discipline: for in principle human beings possess, if not the same quality, at least the same quantity of being; in principle they are all more or less equally present; and yet this is not the impression they give, at a distance of several centuries, and all too often, as we turn pages that seem to have been dictated more by the spirit of the age than by an individual, we watch these wavering, ever more ghostly, anonymous beings dissolve before our eyes.) In the same way, to love a book is, above all, to love its author: we want to meet him again, we want to spend our days with him. During the seven years it took me to write my dissertation, I lived with Huysmans, in his more or less permanent presence.[...]
[...] And yet the morning after I defended my dissertation (or maybe that same night), my first reaction was that I had lost something priceless, something I’d never get back: my freedom. For several years, the last vestiges of a dying welfare state (scholarships, student discounts, health care, mediocre but cheap meals in the student cafeteria) had allowed me to spend my waking hours the way I chose: in the easy intellectual company of a friend. As André Breton pointed out, Huysmans’ sense of humour is uniquely generous. He lets the reader stay one step ahead of him, inviting us to laugh at him, and his overly plaintive, awful or ludicrous descriptions, even before he laughs at himself. No one appreciated that generosity more than I did, as I received my rations of celeriac remoulade and salt cod, each in its little compartment of the metal hospital tray issued by the Bullier student cafeteria (whose unfortunate patrons clearly had nowhere else to go, and had obviously been kicked out of all the acceptable student cafeterias, but who still had their student IDs – you couldn’t take away their student IDs), and I thought of Huysmans’ epithets – the woebegone cheese, the grievous sole – and imagined what he might make of those metal cells, which he’d never known, and I felt a little less unhappy, a little less alone, in the Bullier student cafeteria.
But that was all over now. My entire youth was over. Soon (very soon), I would have to see about entering the workforce. The prospect left me cold.
[...] The moment I walked into the Basque restaurant where Aurélie was meeting me for dinner, I knew I was in for a grim evening. Despite the two bottles of white Irouléguy that I drank almost entirely by myself, I found it harder and harder, and after a while, almost impossible, to keep up a reasonable level of friendly conversation. For reasons I didn’t entirely understand, it suddenly seemed tactless, almost unthinkable, to talk about the old days. [...]
this isn't that deep i just found the image of this guy drinking two bottles of white wine funny