I was very tired, and paid less and less attention to my appearance; I lost weight. And yet my editors and the audiences I encountered night after night liked me. Moving here and there, discussing with this and that person in a language that wasn’t mine but that I rapidly learned to manage, I gradually rediscovered an aptitude that I had displayed years before, with my previous book: I had a natural ability to transform small private events into public reflection. Every night I improvised successfully, starting from my own experience. I talked about the world I came from, about the poverty and squalor, male and also female rages, about Carmen and her bond with her brother, her justifications for violent actions that she would surely never commit. I talked about how, since I was a girl, I had observed in my mother and other women the most humiliating aspects of family life, of motherhood, of subjection to males. I talked about how, for love of a man, one could be driven to be guilty of every possible infamy toward other women, toward children. I talked about my difficult relationship with the feminist groups in Florence and Milan, and, as I did, an experience that I had underestimated suddenly became important: I discovered in public what I had learned by watching that painful effort of excavation. I talked about how, to assert myself, I had always sought to be male in intelligence — I started off every evening saying I felt that I had been invented by men, colonized by their imagination — and I told how I had recently seen a male childhood friend of mine make every effort possible to subvert himself, extracting from himself a female.