Sometimes I sit and wonder whom I should leave my money to. Perhaps I had better start giving it away now. I have sent a cheque to the Buddhist Society and another to the Arbelow Peace Foundation, and will shortly amaze young Erasmus Blick, who is getting married, by my generosity. His Hamlet is still running, I still haven’t seen it. I imagine I shall leave all the oriental stuff to the British Museum, in fact they can have the books now. And I shall leave James’s poems to Toby. Why this anxiety to tidy up? Do I imagine I am going to die soon? Not really—yet it is as if that fall into the sea did damage me after all, not with body damage but with some sort of soul damage. Perhaps James died of soul damage? I am perfectly healthy and do not feel that I am becoming an ‘elderly party’, but I notice that people are beginning to treat me as if I were one, and this must be a reflection of my own sense of myself. They give me presents, potted plants and tins of jellied chicken, and ask me if I am all right. Am I all right? Rosemary has given me some pottery soup bowls.
Last night someone on a BBC quiz did not know who I was.
Sometimes I sit and wonder whom I should leave my money to. Perhaps I had better start giving it away now. I have sent a cheque to the Buddhist Society and another to the Arbelow Peace Foundation, and will shortly amaze young Erasmus Blick, who is getting married, by my generosity. His Hamlet is still running, I still haven’t seen it. I imagine I shall leave all the oriental stuff to the British Museum, in fact they can have the books now. And I shall leave James’s poems to Toby. Why this anxiety to tidy up? Do I imagine I am going to die soon? Not really—yet it is as if that fall into the sea did damage me after all, not with body damage but with some sort of soul damage. Perhaps James died of soul damage? I am perfectly healthy and do not feel that I am becoming an ‘elderly party’, but I notice that people are beginning to treat me as if I were one, and this must be a reflection of my own sense of myself. They give me presents, potted plants and tins of jellied chicken, and ask me if I am all right. Am I all right? Rosemary has given me some pottery soup bowls.
Last night someone on a BBC quiz did not know who I was.
Then I reappeared and made it, quite suddenly, abundantly clear to her that I did not hate her or blame her, that I had gone on loving her without resentment. Her first feeling was one of gratitude, and with this relief came a sense of a love revived. Perhaps this was what she felt on the night when she came to me about Titus. As I learnt in the case of myself and Peregrine, one often feels guilt not because one has sinned but because one has been accused! The withdrawal of the imagined accusation caused Hartley to feel gratitude, affection, at first. But as the guilt, and the vibrating explosive intensity which it had brought into our relationship, began to fade, the more deeply buried reality of her feelings for me became apparent. After all, it had been very hard to leave me and she must have had very compelling motives. It had required great courage to run away to her auntie at Stoke-on-Trent. Why did she go? Because I was in love and she was not; because she simply did not like me enough, because I was too selfish, too dominating, as she put it ‘so sort of bossy’. I had deluded myself throughout by the idea of reviving a secret love which did not exist at all. After her liberation from the tie of guilt, that old saving resentment returned to her, she regained that sheer basic indifference to my company which in the past had enabled her to go away, and take her hopes for life elsewhere. And perhaps in that elsewhere she had soon met with a sexual awakening which I had been unable to give her.
But these speculations are too nightmarish. Better to feel ‘I shall never know’.
Then I reappeared and made it, quite suddenly, abundantly clear to her that I did not hate her or blame her, that I had gone on loving her without resentment. Her first feeling was one of gratitude, and with this relief came a sense of a love revived. Perhaps this was what she felt on the night when she came to me about Titus. As I learnt in the case of myself and Peregrine, one often feels guilt not because one has sinned but because one has been accused! The withdrawal of the imagined accusation caused Hartley to feel gratitude, affection, at first. But as the guilt, and the vibrating explosive intensity which it had brought into our relationship, began to fade, the more deeply buried reality of her feelings for me became apparent. After all, it had been very hard to leave me and she must have had very compelling motives. It had required great courage to run away to her auntie at Stoke-on-Trent. Why did she go? Because I was in love and she was not; because she simply did not like me enough, because I was too selfish, too dominating, as she put it ‘so sort of bossy’. I had deluded myself throughout by the idea of reviving a secret love which did not exist at all. After her liberation from the tie of guilt, that old saving resentment returned to her, she regained that sheer basic indifference to my company which in the past had enabled her to go away, and take her hopes for life elsewhere. And perhaps in that elsewhere she had soon met with a sexual awakening which I had been unable to give her.
But these speculations are too nightmarish. Better to feel ‘I shall never know’.