The demand for justice is thus ultimately the demand that the excessive enjoyment of the Other should be curtailed so that everyone’s access to jouissance is equal. The necessary outcome of this demand, of course, is asceticism.
‘fundamentalism’, that psychotic-delirious-incestuous reassertion of religion as direct insight into the divine Real, with all the terrifying consequences that such a reassertion entails, and including the return with a vengeance of the obscene superego divinity demanding sacrifices
The emptiness of contact thus has a propitious technical function as a test of the system itself
In the golden era of structuralism, Roman Jakobson deployed the notion of ‘phatic’ function, which he derived from Malinowski’s concept of phatic communion, the use of language to maintain a social relation through ritualised formulas such as greetings, chit-chat about the weather, and related formal niceties of social communication.
What is most difficult to accept is precisely the riots’ meaninglessness: more than a form of protest, they are what Lacan called a passage à l'acte – an impulsive movement into action which can’t be translated into speech or thought and carries with it an intolerable weight of frustration.
