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it is also an 'ontological' struggle, a struggle which concerns the thing itself, a struggle that goes on in the very heart of the protests themselves

No wonder that genuine revolutionary moments are so rare: no teleology guarantees them; they hinge on whether there is a political agent able to seize a (contingent, unpredictable) opening.

don't the recent vicissitudes of Muslim fundamentalism confirm Walter Benjamin's old insight that 'every rise of Fascism bears witness to a failed revolution'?

One should take a Hegelian step back and question the very measure from which fundamentalism appears in all its horror.

the Paulinian idea of passing from Law to love