Bookmarker is a personal project by @dellsystem to help with retaining reading material. Source on GitHub.

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9 years, 1 month ago

Trotsky and the orchids project/secret-life

[...] Insofar as I had any project in mind, it was to reconcile Trotsky and the orchids. I wanted to find some intellectual or aesthetic framework which would let me - in a thrilling phrase which I came across in Yeats - 'hold reality and justice in a single vision'. [...]

—p.7 Philosophy and Social Hope Trotsky and the Wild Orchids (3) by Richard M. Rorty
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9 years, 1 month ago

once capitalism had been overcome

[...] I was afraid that Trotsky (whose Literature and Revolution I had nibbled at) would not have approved of my interest in orchids.

At fifteen I escaped from the bullies who regularly beat me up on the playground of my high school (bullies who, I assumed, would somehow wither away once capital…

—p.7 Trotsky and the Wild Orchids (3) by Richard M. Rorty
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9 years, 1 month ago

liberal individualism

[...] Participants in this event compete to find better, bitterer ways of describing the United States. They see our country as embodying everything that is wrong with the rich post-Enlightenment West. They see ours as what Foucault called a 'disciplinary society', dominated by an odious ethos of '…

—p.4 Trotsky and the Wild Orchids (3) by Richard M. Rorty
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9 years, 1 month ago

backup from supernatural forces

Critics of moral relativism think that unless there is something absolute, something which shares God's implacable refusal to yield to human weakness, we have no reason to go on resisting evil. If evil is merely a lesser good, if all moral choice is a compromise between conflicting goods, then, the…

—p.xxix Introduction (xvi) by Richard M. Rorty
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9 years, 1 month ago

belief as a tool

On this view, when we utter such sentences as 'I am hungry' we are not making external what was previously internal, but are simply helping those around to us to predict our future actions. [...]

The right question to ask is, 'For what purposes would it be useful to hold that belief?' This is li…

—p.xxiv Introduction (xvi) by Richard M. Rorty