Bookmarker is a personal project by @dellsystem to help with retaining reading material. Source on GitHub.

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8 years, 10 months ago

the conservativeness of late-night shows

Or take the late-night shows--they are so conservative in their comedy. It's the worst thing! It does the opposite of what comedy's supposed to do. If comedy is supposed to open people's minds, then you go to Colbert, for instance, and all he does is thirty Trump-is-shit jokes? Everyone knows this!…

—p.148 The Point Issue 14 Things Don't Make Sense (136) by David Heti
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8 years, 10 months ago

comedy is a way of opening the mind

Because otherwise you have cultures that are mired in their own ways of thinking--there's no development, there's no provocation to think differently. You have to provoke. You have to create a bit of uncertainty. Unless you believe that everything's perfect and that people shouldn't question th…

—p.145 Things Don't Make Sense (136) by David Heti
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8 years, 10 months ago

liberation short of offing the tyrant

But could there really be no liberation short of offing the tyrant? Is there not another species of emancipation in flights of the spirit, even if they change nothing in our material reality? The playing field of the imagination is infinite, after all. So even though humor forces us back into our h…

—p.122 Punching Down (117) missing author
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8 years, 10 months ago

humor is a meditation upon death

[...] Humor is a meditation upon death. It is by this difference that we are best able to understand the nature of a life lived in the comic mode. The fact that I will not live two hundred years, let alone forever, is what is preventing me from writing my gelastical magnum opus. It is also what mak…

—p.119 Punching Down (117) missing author
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8 years, 10 months ago

a shift from divisible to indivisible

[...] Albert Hirschman also basically assumes that we are facing a shift from "divisible" to "indivisible" conflicts, whose peculiarity consists in the fact that the contested good--precisely consists in the fact that the contested good--precisely this "collective identity"--cannot be parceled out …

—p.120 Redistribution or Recognition? A Political-Philosophical Exchange Redistribution as Recognition: A Response to Nancy Fraser (110) by Axel Honneth