Welcome to Bookmarker!

This is a personal project by @dellsystem. I built this to help me retain information from the books I'm reading.

Source code on GitHub (MIT license).

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4 months ago

the aristocratic ideal of suffering

The aristocratic ideal of suffering was intertwined with Christian values: it did not make reciprocity the condition for love, and it viewed suffering as a purification of the soul. Christianity provided a narrative framework to organize the experience of suffering, and even viewed it as the theolo…

—p.127 Why Love Hurts: A Sociological Explanation The Demand for Recognition Love and the Vulnerability of the Self (109) by Eva Illouz
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4 months ago

I felt I had become a very special person

He was, well he is a very famous academic. Everyone is in awe of him. Before I met him, I felt I was this invisible, insignificant thing, that no one paid attention to me. I always felt the more stupid one in the room. But when he chose me, when we were having this affair, I felt I had become a v…

—p.121 The Demand for Recognition Love and the Vulnerability of the Self (109) by Eva Illouz
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4 months ago

a self that can perform its own self-evaluation

[...] Moreover, it is quite possible that what is staged here is simultaneously one’s capacity to criticize oneself (and therefore to display one’s character) and one’s capacity to build intimacy by revealing to another one’s flaws and faults. In displaying their capacity to uphold an ideal of char…

—p.117 The Demand for Recognition Love and the Vulnerability of the Self (109) by Eva Illouz
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4 months ago

the site for negotiating one’s self-worth

[...] To be insecure means to feel uncertain about one’s worth, to be unable to secure it on one’s own, and to have to depend on others in order to secure it. One of the fundamental changes in modernity has to do with the fact that social worth is performatively established in social relationships.…

—p.114 The Demand for Recognition Love and the Vulnerability of the Self (109) by Eva Illouz
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4 months ago

contemporary romantic ambivalence

Commitment has instrumental and affective components.123 Choosers in the marriage market clearly are trying to combine the rational and emotional dimensions of choice-making. However, research suggests that the affective dimension of commitment ultimately is the strongest because commitment cannot …

—p.96 Commitment Phobia and the New Architecture of Romantic Choice (59) by Eva Illouz