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Self-love has to include a disregard for how other people might perceive me, and living as though life is in the present, rather than something that will start in earnest once certain thresholds have been passed. I sometimes have to say aloud to myself: you do not agree that life’s worth should be …

Anyone who eats at my table is loved there – and I confess to feeling relieved that I don’t find myself preparing meals for people I might only consider an obligation. I don’t have to perform as someone’s partner with the joint diary, the tit for tat of mutual social upkeep. I try to think of the k…

This vision was lost, almost as soon as it had been found, in the terrible defeats of 1834 and 1835. And, when they had recovered their wind, the workers returned to the vote, as the more practical key to political power. Something was lost: but Chartism never entirely forgot this preoccupation wit…

[...] the rules of a society formed in 1832 in Ripponden, a weaving village in the Pennines:

From the astonishing changes which the course of a series of years have produced to the labouring classes… from competition and the increase of machinery which supersedes hand labour, combined with var…

This is why Cobbett (and John Fielden, his friend and fellow Member for Oldham after 1832) came so close to being spokesmen of the working class. Once the real condition of the working people – for Cobbett, the labourer, for Fielden, the factory child – is made, not one, but the test of all other p…