Bookmarker is a personal project by @dellsystem to help with retaining reading material. Source on GitHub.

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1 year, 7 months ago

props for the accumulation of information

To what extent is information the missing “complement” to the commodity? There is only one kind of (proto-) information in Marx, and that is the general equivalent—money. The materiality of a thing—let’s say “coats”—its use value, is doubled by its informational quantity, its exchange value, and it…

—p.250 General Intellects: Twenty-Five Thinkers for the Twenty-First Century Wendy Chun: Programming Politics (234) by McKenzie Wark
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1 year, 7 months ago

programming and neoliberalism

My argument would be that while the timing is different, programming might not be all the different from other professions in its claims to exclusive mastery based on knowledge of protocols shorn of certain material and practical dimensions. In this regard, is it all that different from architectur…

—p.241 Wendy Chun: Programming Politics (234) by McKenzie Wark
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1 year, 7 months ago

the reading list is determined by a need to live

The bulk of the book is not about such things. It is rather about what one can think by extension from such experience. It is about mapping the commodity economy centered on the management of bodies, sexes, identities, or what Preciado calls the “somatico-political,” of how it finds itself both mak…

—p.220 Paul B. Préciado: The Pharmo-Porno Body Politic (219) by McKenzie Wark
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1 year, 7 months ago

today's vectoral class has no need of the mass worker project/billboards

The disinvestment in higher education may be more explicable in terms of labor-market requirements. Today’s vectoral class has no need of the mass worker. Labor is bifurcated between a small core of a highly skilled hacker class using or designing information technology and a vast precarious popula…

—p.188 Wendy Brown: Against Neoliberalism (172) by McKenzie Wark
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1 year, 7 months ago

the family is the minimal unit of communism

Brown shows that there’s a slippage in neoliberal thought about the subject, between the individual and the family. Homo economicus is still imaged as a male head of a household, or at least one with the benefits of such a household. He may no longer have slaves, but someone tends the kids and does…

—p.183 Wendy Brown: Against Neoliberalism (172) by McKenzie Wark