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He had to build a wall around each second just to make it. The whole first two weeks of it are telescoped in his memory down into like one second--less: the space between two heartbeats. A breath and a second, the pause and gather between each cramp. An endless Now stretching its gull-wings out on …

[...] ethical self-becoming, as the constant relating of gift and task, is a process that is never finished; the ethical view is not something that one arrives at, after which one is done, and no unclarity and aesthetic confusion remain. [...]

The aesthete does not realize this task. His reality 'is only possibility', and he wants to keep it that way; everything has to remain possible at all times for the aesthete. The ironic-aesthetic attitude is a flight for the responsibility from the becoming of one's existence: to redeem his task, t…

[...] Kierkegaard, like Sartre, regards human existence as characterized by the tension between what one is and what one still has to become (as we know, Sartre calls these aspects facticity and transcendence). For Kierkegaard, becoming a self means relating both aspects of human-reality to each ot…

This 'apriority' of action means that the individual realizes that he is both the person who acts and who he becomes through that action.