The emptiness of contact thus has a propitious technical function as a test of the system itself
In the golden era of structuralism, Roman Jakobson deployed the notion of ‘phatic’ function, which he derived from Malinowski’s concept of phatic communion, the use of language to maintain a social relation through ritualised formulas such as greetings, chit-chat about the weather, and related formal niceties of social communication.
[...] The fact that there was no programme behind the burning Paris suburbs is thus itself a fact to be interpreted. It tells us a great deal about our ideologico-political predicament. What kind of universe is it that we inhabit, which can celebrate itself as a society of choice, but in which the …
What is most difficult to accept is precisely the riots’ meaninglessness: more than a form of protest, they are what Lacan called a passage à l'acte – an impulsive movement into action which can’t be translated into speech or thought and carries with it an intolerable weight of frustration.
