the critic confronts decentered congeries of social movements
recognition theory--insofar as it is now understood as a teleological conception of social justice
[...] Albert Hirschman also basically assumes that we are facing a shift from "divisible" to "indivisible" conflicts, whose peculiarity consists in the fact that the contested good--precisely consists in the fact that the contested good--precisely this "collective identity"--cannot be parceled out …
[...] nonreformist reforms seek to spark transformations in the status order--not only directly, by immediate institutional intervention, but also politically, by changing the terrain on which future struggles for recognition are waged. Thus, for recognition as for distribution, this approach repre…
