by
Yves Citton
archive/mc433
Franklin Foer,
Christian Fuchs,
Wolfgang Streeck,
Frank Pasquale,
Evgeny Morozov,
George Ritzer,
Nick Srnicek,
Nancy Fraser,
Arjun Appadurai,
Yann Moulier-Boutang
tech and justice essay quotes
[...] the phenomena of alignment, convergence, synchronization and concentration of attention brought about by PageRank would remain innocent enough if the attention economy wasn't completely overdetermined by the quest for financial profit that has now been elevated to a condition of survival.
[...] the PRINCIPLE OF COMMODIFICATION which seeks to submit attentional flows to needs and desires that will maximize financial returns. If, as an attention condenser, PageRank exemplifies the extraordinary power of the digitalization of our minds, as a capitalist enterprise, Google exemplifies the most harmful control that it is possible to imagine the vectoralist class exercising over our collective attention. [...]
Like sport, like music, attentional effort is first of all worthwhile for its individuation effects. The most important thing that it produces is not simply the possibility of pursuing the individuation of our being (helping us to avoid external threats of destruction), but, above all, the concrete realization of this individuation. To take up the vocabulary that Bernard Stiegler borrows from the Heideggerian tradition, attention does not only allow us to secure our 'subsistence' by avoiding death, and our 'existence' by bringing about the emergence of a unique and unprecedented life form through us; but, above all, it enables us to acquire a greater 'consistence' within the relationships that are woven in us. Far from helping us only to continue in being, it enables us to become ourselves.
[...] markets do not simply dissolve status distinctions; rather, they instrumentalize them, bending pre-existing patterns of cultural value to capitalist purposes. For example, racial hierarchies that long predated capitalism were not abolished with the dismantling of New World slavery or even of Jim Crow, but reconfigured to suit a market society. No longer explicitly codified in law, and no longer socially legitimate, racist norms have been wired into the infrastructure of capitalist labor markets. Thus, the net result of marketization is the modernization, not supersession, of status subordination.
The distinction between affirmation and transformation can be applied, first of all, to the perspective of distributive justice. In this perspective, the paradigmatic example of an affirmative strategy is the liberal welfare state, which aims to redress maldistribution through income transfers. Relying heavily on public assistance, this approach seeks to increase the consumption share of the disadvantaged, while leaving intact the underlying economic structure. In contrast, the classic example of a transformative strategy is socialism. Here the aim is to redress unjust distribution at the root--by transforming the framework that generates it. Far from simply altering the end-state distribution of consumption shares, this approach would change the division of labor, the forms of ownership, and other deep structures of the economic system.
she says later that affirmative strategies can actually promote misrecognition (e.g., liberal welfare state programs that mark the poor as "needy")
[...] The biggest tech companies are, among other things, the most powerful gatekeepers the world has ever known. Google helps us sort the Internet by providing a sense of hierarchy to information; Facebook uses its algorithms and its intricate understanding of our social circles to sort the news we encounter; Amazon bestrides book publishing with its overwhelming hold on that market.
Over the decades, the Internet revolutionized reading patterns. Instead of beginning with the home pages for Slate or the New York Times, a growing swath of readers now encounters articles through Google, Facebook, Twitter, and Apple. Sixty-two percent of Americans get their news through social media, and most of it through Facebook; a third of all traffic to media sites flows from Google. This has placed media in a state of abject financial dependence on tech companies. To survive, media companies lost track of their values. Even journalists of the highest integrity have internalized a new mind-set; they worry about how to successfully pander to Google's and Facebook's algorithms. [...]
need to find citations
[...] Facebook is a carefully managed top-down system, not a robust public square. It mimics some of the patterns of conversation, but that's a surface trait. In reality, Facebook is a tangle of rules and procedures for sorting information, rules devised by the corporation for the ultimate benefit of the corporation. Facebook is always surveilling users, always auditing them, using them as lab rats in its behavioral experiments. While it creates the impression that it offers choice, Facebook paternalistically nudges users in the direction it deems best for them, which also happens to be the direction that thoroughly addicts them. [...]
[...] Google has explicitly built its search engine to reflect values that it holds dear. It believes that the popularity of a Web site gives a good sense of its utility; it chooses to suppress pornography in its search results and not, say, anti-Semitic conspiracists; it believes that users will benefit from finding recent articles more than golden oldies. These are legitimate choices--and perhaps wise business decisions--but they are choices, not science.
Facebook would never put it this way, but algorithms are meant to erode free will, to relieve humans of the burden of choosing, to nudge them in the right direction. Algorithms fuel a sense of omnipotence, the condescending belief that our behavior can be altered, without our even being aware of the hand guiding us, in a superior direction. [...]
the belief may be condescending but it's true tbh
the new knowledge monopolies [...] don't actually produce knowledge; they just sift and organize it. We rely on a small handful of companies to provide us with a sense of hierarchy, to identify what we read and what we should ignore, to pick informational winners and losers. It's incredible economic and cultural power that they have amassed because of a sudden change in the strange economics of the commodity they traffic in, a change they hastened.
attention economy implications!!! and the problem is that these choices are dictated almost purely based on profit-based concerns