archive/dissertation
Nick Srnicek,
Douglas Rushkoff,
Robert W. McChesney,
Christian Fuchs,
Tim O'Reilly,
Franklin Foer,
McKenzie Wark,
Mark Andrejevic,
Evgeny Morozov,
Wolfgang Streeck
possibly relevant for my dissertation
Finally, new monitoring technologies can help firms to shunt workers outside of their legal boundaries through independent contracting, subcontracting, and franchising. Various economic theories suggest that firms tend to bring workers in-house as employees rather than contracting for their services—and therefore tend to accept the legal obligations and financial costs that go along with using employees rather than contractors—when they lack reliable information about workers’ proclivities, or where their work performance is difficult to monitor. In a Coasean approach, the challenge of monitoring workers outside the firm may be a transaction cost that encourages the firm to bring them inside as employees […]
Yet where firms can develop near-perfect knowledge about workers’ performance, the calculus changes.
he says earlier: "firms may use monitoring technologies to push workers to perform harder, faster, and for less."
This suggests, in my mind, a strategy of worker empowerment and deliberative governance rather than command-and-control regulation. At the firm or workplace level, new forms of unionization and collective bargaining could address the everyday invasions of privacy or erosions of autonomy that arise through technological monitoring. Workers might block new monitoring tools that they feel are unduly intrusive. Or they might accept more extensive monitoring in exchange for greater pay or more reasonable hours.
Workers could also be woven into state and federal policy-making in a more sustained fashion. They could be guaranteed seats on new administrative boards established to consider responses to technological change, for example, or given a formal role in a more robust industrial policy that aims to create high-skill jobs and to train workers to take them on. Such proposals update a classic theme in information law: the potential for new technologies to encourage greater democratization. The twist is that to exert democratic control over contemporary technologies, we may need to repurpose a paradigmatic “old-economy” tool: labor unions.
Today, workers’ wages across the Uber-taxi divide are roughly 65% of what they were in 2010. They are often below the minimum wage. Told through the eyes of workers, the case study of how regulators responded to rule-breaking platforms and created the city’s contemporary Uber economy can neither be explained through innovation fanaticism nor fundamentally through a politics of efficiency and deregulation. Taxi workers understood innovation discourse as obscuring both their everyday hardships and corruptive, though legal, state practices. And they reframed the law in this process as playing an active role in undermining democratic principles, producing the myth of a free market, and exacerbating political and economic inequalities.
This intellectual state of affairs leaves those of us working on technology and inequality with an intellectual challenge. Our closest allies in economics, labor economists who do focus on institutions, leave little room for technology to play any role. Those economists who do pay a lot of attention to technology, tend to treat it as natural and necessary, not itself the product of politics and institutions, and largely as a constraint on the ambition of pursuing an egalitarian economic program.
[...] technology develops as a function of institutional choices; that it is the subject of politics and the site of politics; and that it makes a difference.
But the driving assumption was that (a) contrary to both SBTC and its neighbors and Polanyi, technology was very much a function of institutions; (b) cutting edge innovation did not have to follow one narrow “most-efficiency creating” path, but that there was meaningful choice in how innovation progressed; and (c) contrary to the primary explanations of inequality as a function of institutions (deunionization; erosion of minimum wage, etc.), technology had a significant independent role in structuring social relations in the economy, such that winning battles over the dominant designs of the technology could be independently more powerful at structuring social relations than winning political battles or institutional changes that directly regulate those social relations. In its most ambitious version, it could mean that winning political battles over free software or open source hardware could make people better able to live independent lives than winning political battles over labor or employment law. The past decade has led me to be more skeptical of this stronger claim on behalf of technology [...]
"technology could be independently more powerful at structuring social relations than winning political battles or institutional changes that directly regulate those social relations" is a good thing to cite (possibly in reference to techno-utopians)
In the meantime, the most intensive efforts to promote and experiment with practical post-capitalist alternatives are coming from those on the left who are intensely focused on technology. Efforts that came out of the Free Culture movement were primary elements of Podemos, and have combined with other social activists to form the Barcelona en Comu party at the municipal level—perhaps the most comprehensive government-backed effort to create a social and solidarity economy that is distinctly different from capitalism as we know it. [...] Harnessing that intensive experimentation and practical utopianism of online communities, and avoiding the twin errors of treating technology as an exogenous force or as strictly dominated by institutional factors is the biggest payoff of the effort to integrate technology and law into the field of political economy. Only if we understand how institutions and ideology shape and interact with the economy, polity, and technology can we develop such a coherent program; and only such a coherent program can be broad and systematic enough to change the course of the economy that neoliberals have built for us in the past forty years.
I see technology as imposing real constraints, and providing meaningful affordances that are sufficiently significant, at least in the short to mid-term, to be a substantial locus of power over the practice of social relations. And yet, technology is neither exogenous nor deterministic, in that it evolves in response to the interaction between the institutional ecosystem and the ideological zeitgeist of a society, such that different societies at the same technological frontier can and do experience significantly different economic and political arrangements. In the short to mid-term, technology acts as a distinct dimension of power enabling some actors to extract more or less than their fair share of economic life; in the long term, technology is a site of struggle, whose shape and pattern are a function of power deployed over the institutional and ideological framework within which we live our lives. The stakes are significant. A left that ignores the implications of technology as a site of meaningful struggle risks falling into a nostalgia for the institutions of yesteryear. But a left that continues to disdain the state and formal institutions, and to imagine that we can build purely technological solutions to inequality risks abandoning the field to the Silicon Valley techno-utopian babble that has legitimated the extractive practices of oligarchy’s most recent heroes.
There are numerous other important direct and indirect subsidies that the government provides commercial media [...] First, advertising is condoned and encouraged by government policies and regulations. Allowing businesses to write off their advertising expenditures as a business expense on their tax returns not only costs the government tens of billions annually in revenues, but also encourages ever greater commercialism in our culture. by performing only lax regulation of advertising content, even as permitted by the law, the floodgates to commercialism are kept wide open. [...]
Second, and by far the most important for entertainment media, is copyright. Media products have always been a fundamental problem for capitalist economics, going back to the advent of the book. Without direct government intervention, the marketplace would barely exist as we have come to know it. The problem is that a person’s use of information, unlike tangible goods and services, does not prohibit others from using it. (In economic terms, it is nonrivalrous and nonexclusionary.) [...]
allowing (encouraging) advertising and supporting restrictive copyright regimes
The tremendous promise of the digital revolution has been compromised by capitalist appropriation and development of the Internet. In the great conflict between openness and a closed system of corporate profitability, the forces of capital have triumphed whenever an issue mattered to them. The Internet has been subjected to the capital-accumulation process, which has a clear logic of its own, inimical to much of the democratic potential of digital communication. What seemed to be an increasingly open public sphere, removed from the world of commodity exchange, seems to be morphing into a private sphere of increasingly closed, proprietary, even monopolistic markets. The extent of this capitalist colonization of the Internet has not been as obtrusive as it might have been, because the vast reaches of cyberspace have continued to permit noncommercial utilization, although increasingly on the margins.
In this chapter I assess how capitalism conquered the Internet—an institution that was singularly noncommercial, even anticommercial, for its first two decades—in the 1990s and what the consequences have been subsequently. by capitalism I mean the really existing capitalism of large corporations, monopolistic markets, advertising, public relations, and close, collegial, important, necessary, and often corrupt relationships with the government and the military [...]