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Choice is always an action in which the individual connects to reality, to the world. Choice always means taking responsibility for a certain commitment to the world. And it is through that choice, through that connection to reality, in consciousness transcending itself toward the world, that the self emerges.
i love reading literary criticism not expecting much but then coming across something like this. this is what i live for
This emphasis on the importance of what is right in front of of our noses is a central theme in Wallace's work (cf. This is Water). Like existentialism, it is about the experience of concrete human existence. One of the more valuable things that Wallace's fiction can contribute to our philosophical understanding of the current age is that it points out the real world and urges us to pay attention to it, to commit to it, and thereby, to become ourselves.
Among Wallace's notes for The Pale King are scattered references to Walker Percy's nonfiction, specifically to his volume The Message in the Bottle [...] the essay from Percy's book that most directly engages with The Pale King is "The Man on the Train" [...]
Percy begins the essay by identifying his focus upon the "literature of alienation", which is of course the title of a class Fogle takes (184). But Percy's argument is that this body of literature is, in fact, an inverted category.
[...]
In this imaginative union, I'd suggest, there's a clear precedent for Wallace's own belief in fiction's ability to invert loneliness [...]
read his stuff. about aesthetic reversal of alienation (diff between an alienated person, and someone reading about an alienated person; the latter is able to transcend the alienation)
An even more damning comment on this older existential discourse occurs in the middle of Chris Fogle's story of personal conversion from “wastoid" to IRS devotee and wiggler. Fogle describes taking, ironically enough, a "Literature of Alienation" course during his "nihilistic" years at Fogle's failure to get through Camus' The Fall is partly ironic in and of itself, but his ability "to totally bullshit my way through the Literature of Alienation midterm" (186-7) suggests that there is something outdated or cliched about "alienation" and existential thought in the postmodern era. Whether or not the "B" Fogle received on the exam is really indicative of "a meaningless bullshit response to meaningless bullshit" (187), it does reveal the limitations of any literature of alienation. Instead of finding something of value in existentialist literature (for which, considering his nihilistic outlook on life at the time, he would appear primed), the younger Fogle finds it a waste of time and can easily mimic its familiar discourse.
inspiration
In using the IRS as representative of neoliberalism in general, The Pale King is able to connect neoliberalism back to boredom in an illuminating way. This becomes evident when David Wallace remarks that "[t]he real reason why US citizens were/are not aware of these conflicts, changes, and stakes is that the whole subject of tax policy and administration is dull. Massively, spectacularly dull" (83). Thus it is that boredom and apathy become a kind of political tool, or a sure bet to manufacture consent, since "if sensitive issues of governance can be made sufficiently dull and arcane, there will be no need for officials to hide or dissemble, because no one not directly involved will pay enough attention to cause trouble" (84). It would seem, then, that choosing not to pay attention to such "boring" things as political and economic issues does not mean one will lead a life "free" of constraint, but that one will pay off this debt with the freedoms that were granted long ago.
basically neoliberalism crept up on us under cover of boredom
[...] I believe that "Westward"'s fictional project should instead be read as, if not as accomplishing, then at least pointing toward a relationship to irony that is anti-eschatological, that acknowledges irony's fundamental "temporality that is not organic," and that it "allows for no end, for no totality." In other words, Wallace's mode of getting metafiction's Armageddon-explosion "over with," is based on an acknowlegment that not only can there not be such an explosion, but that the whole aesthetic approach that privileges such an eschatology is not only problematic, but threatening. [...]
The balance scale, I argue, was the image to which he kept returning for reconciliation of his varied ambitions, beginning from his naming of his first protagonist--an LB--after a standard unit of weight, money, and work (from the Latin libra, balance) and continuing through his romancing of IRS balance sheets.
this feels kinda BS to me
[...] Wallace also argues that literary texts are ideally engaged with proving existence: Markson's Wittgenstein's Mistress should have been titled "I EXIST", which Wallace says is the "signal that throbs under most voluntary writing--& all good writing" [...]
why I write! see note 83
Unlike Pynchon, however, Wallace does not wish to dump the legacy of Calvinism; he seeks to build fictions around work and the fervent call to work, an activity he recurrently sees not just in terms of the labor theory of value but, through the lens of Hegel, as the only way of creating a fully viable self. Whether through an executive washroom attendant, diligent cruise-ship workers, or an actuary who dies prematurely of a heart attack, Wallace consistently makes work heroic and tragic, its lack, avoidance, or meaninglessness a sign of his most lost, and, in the realm of laborless capitalist value extraction, most evil figures. Absorption in work seems to be a reliable antidote to depression and feelings of worthlessness. Hegel's bondsman is a recurrent trope, as is metaphysical slavery in general.
need to think about this more FLAG
The denigration of work, the celebration of efficiency, and the worship of the market are all hallmarks of the ideology that has dominated the United States since the late 1970s, neoliberalism. [...] At his most political, Wallace chronicles the long-term infiltration of neoliberal ideology into the American and global scene. Reagan's union busting plays a role in my analysis of Broom, and the North American Free Trade Agreement (NAFTA) figures in Infinite Jest, which repeatedly makes ideas of freedom and trade, those neoliberal bywords, cross from political and economic spheres to the complexly interpersonal.
mildly interesting