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[...] A cold is really just being overworked and overextended, drinking too much and partying too much, generally not taking care of ourselves, the sneaky ways that depression manages to articulate itself as something more comprehensible. Because a cold is non-critical it feels, at least to me when I have one, like it has be about something other than itself, as though stuffed-up sinuses and a leaking face were just the container, just the form. The substance, the content, needs to be something else—not a cold, but an explanation. The cold must be about my flaws, my tendency to say yes to too many things, my eating habits, my laziness. Because a cold is so low-level as to not quite seem medical, it acts instead as a referendum on one’s whole lifestyle. We expect having a cold to have a thesis. There is so little to it that it has to somehow be more than itself.
[...] Colds are a referendum on how kind we can be to ourselves, how much we can let ourselves get away with, how small we can allow ourselves to be. They are also reminders of the large and overwhelming power of the systems that want us to be none of these things.
Every day there is some news story about someone who kept going to work through some horrible sickness, with a broken limb, through labor pains. We are supposed to find these stories inspiring. This particular tendency - to find the human willingness to break ourselves, the desperation that refuses kindness to one’s own body - to be somehow heroic, equated with both physical and moral strength, is not particular to our era. It is older and more insidious than that, deeper and harder to get at than the easy classification of millenial burnout. That burnout, or whatever name you want to give it, is real, but it is part of a vast and ancient idea that by destroying ourselves, by using ourselves up, we become holy and virtuous, guaranteed moral clarity, free from possible accusations of selfishness, clean as a bone and bathed in light. It is silly to think that there is nothing that does not reach back to an old and creaking and claw-fingered religion in our belief in the redemptive beauty of bearing up under suffering, of working through the pain.
[...] I woke up on January second, perhaps the dullest and most obligated day of the whole year, a living garbage pile topped by a discarded Christmas tree, and couldn’t breathe through my face. I went to the gym because I didn’t believe myself, and it took me nearly a week of dragging my body around the city, leaking and listing to the side like an old ship with a hole in it, to admit that I actually was sick. Surely I must be faking it. Surely I must want this, this excuse from class, this note that says I can stay home today, under the covers, with a mug of something warm, allowed to sit out this round of doing life, excused from getting up and walking myself to the next thing and the next. Surely I must want the sick day. And worse, some part of me did.
argh i just love how she writes
This is the time of year to love New York if you are going to love it. Springtime in this city is a cheat code, an overripe and irresistible metaphor. The light is all at once kind, the afternoons that float into evening are longer, carrying in their slow blue hours the memory of every past springtime that brought this same collection of streets and stairs and corners back to life. Days arrive like color flooding into black and white movies. The avenues announce themselves in old-fashioned photographic splendor, lined up in the patterns of classical art, beauty easy to find.
It is not that it is more beautiful here than anywhere else at this time of year. It is beautiful, generally, in the world, in the spring. If I lived somewhere else, I would think that springtime there was the most beautiful thing each time it happened. It would renew my belief that this location, wherever it was, still had something hopeful and generative and particular to offer. Finding beauty in New York, or anywhere, is a survival mechanism. We focus on the shiny parts in order to convince ourselves that the difficulties are worth it. Beauty is always one kind of propaganda or another.
aaaaah i just love her writing
[...\ The places in which your life takes place, the places you love so radically, belong to wealthy corporations, to a tiny handful of families with unthinkably old money, to the Sacklers and their industry of death, to the Catholic Church, to NYU, to Google, to Donald Trump. We are borrowing our lives from people who disdain those lives, to whom we are at absolute best an inconvenience. Each inch of sidewalk, each welcoming shadow of a grand building, the air itself as it softens around you and turns siren-like and loving in spring, all of these are possessions; someone owns them, but it isn’t you.
To live in a city is to carve a very small story out of someone else’s much larger one, burrowing our skinless and unimportant daily events, our losses, our triumphs, our jokes and heartbreaks and errands and arguments, cancelled plans and chance reunions, forgivenesses and grudges, bargains and failures, into someone else’s massive narrative of wealth. One comfort is that this is the way it has always been, the skyscrapers versus the ground. This paradox of an essentially rented life may actually be the thing that gives a city meaning, but it is also the thing against which the city struggles. How possible is it to live in the quiet story, and how long until those lives become largely untenable, until the loud story is all that is left?
[...] After the exuberant dance scene where Laurie meets the March sisters and then helps them get home, there are two paired shots of Timothee Chalamet as Laurie, first standing awkwardly in the March house as its numerous women tumble and talk over each other around him, everything the color of firelight except him, and then outside, in the banked and silent snow, about to begin the very short walk home to his very much grander house, turning to look back at the place he just came from, which emanates warmth out into the winter night so palpable you could nearly feel it coming off the screen. That was the point where I started crying, and I basically didn’t stop for the rest of the movie.
Little Women is a book about longing to get inside someone else’s family. Laurie is all the only children who spent our time in high school at the homes of friends who had bigger, warmer, messier families, the lonely kids who were always looking to shoulder our way into someone else’s family, for whom love was a means of inclusion in a warm room in which we were not naturally welcome, and perhaps did not wholly belong. One thing this film gets right is the part of adolescence that is about always trying to get adopted by someone else, trying to find a family who will actively chose you. It is a movie about other people’s houses, and about the friend you had growing up whose house was always warmer — literally, temperature-wise — than yours, and the feeling at the late end of the night at a friend’s house when you didn’t want to leave, the dullness of returning to your own chilly, empty home. It is a movie about how both childhood and family are fictions, our own and other people’s.
Most of the things we love are the things that embarrass us. Most of the reasons we love people are the same reasons they embarrass us. I got into the National late, after just about everybody I knew, when High Violet came out in 2010. I may have been a dilettante and a joiner, but I joined with the fullest heart, with the most aggressively committed sentimentalism imaginable. I got into the band with my whole face, with my whole bad leaking heart, the kind every one of their songs chronicled; a bad leaking heart that was majestic and untrustworthy and slightly off-key, dragging itself desultory and bloated down the sidewalk to another party to drink at the open bar with everybody else’s bad hearts.
I had never loved a band like I loved this band, and the truth is I never really have since. I acknowledge that quite a lot of music is better than the National, more accomplished, more important, more coherent, and less embarrassing. But we rarely love things for reasons that aren’t embarrassing. The things we really love say more about who we are than we’d like them to say. The National are far and away my favorite band, but if you asked me what music I like and I didn’t know you well, I wouldn’t necessarily mention them. That answer would reveal too much. Maybe I don’t want you to know me that well; maybe I don’t want to be that known.
[...] I have frequently tried to get my husband to listen to the National, but before this, it had never stuck. His only comment last summer, when I put all their albums on shuffle on Spotify and played it in the car was, “Is that guy going to apologize again?”
But last week, he texted me that he couldn’t stop listening to “Day I Die” on repeat, compared the band to the Cure, and then went face-down in the band’s back catalogue, texting me a running commentary of exclamation and discovery and new love that I remember from seven years and two albums ago. Then, I was just barely 26 years old when High Violet came out, and I had just gotten out of a very bad relationship. On the other side of that breakup, the world felt saturated with oxygen, like an abundant holiday table when you haven’t eaten all day, everything for grabbing. I was so profoundly, disgustingly grateful for the world, for each next day, for each new thing. I listened to “Bloodbuzz Ohio” for the first time, and I wanted to put myself inside its majestic, wallowing, self-mocking sound, the floor-dragging baritone of the lead singer whose voice sounded like a car driving with the brake on and the unreasonably optimistic backbeat pulling it forward all the same.
i remember reading this when i was still with toby and, guiltily, wanting to get to that point so badly
Something about the National has always felt like an escape, which is at face value an odd thing to say about a band whose subject is mainly sadness and anxiety. It’s both easy to and fun to make jokes about this band being the saddest band, the saddest dads, a band full of sad dads who really love being sad. All of these jokes are accurate: The National is a band whose form and content is sadness. But the reason this band’s music seemed to act as an opening of a pressure valve on my own sadness and anxiety and that of my friend is that it’s about sadness rather than grief. Their music is the difference between the two, the luxury of sadness versus the hard edges of grief.
Sadness spreads like a stain, sadness feels bodied and over-sensitized and ringing, like the first time you got high when you were a teenager, when you lay down on the carpet and nothing had ever been better or more important than the carpet. Sadness often acts as a temporary escape from grief. There are lots and lots of things worse in human reality than a broken heart or an unfaithful lover, and all of them are absent in the National’s music. That’s so much of what’s wonderful in it. Its sadness is a reckless, obliterative escape from the larger griefs of the world, focusing in on the overwhelming, petty, selfish concerns of the privileged heart. This music is enjoyable, squishy, and opulent in all its bad-hearted moping. Nothing in this music howls; everything oozes, everything has another drink and swoons into bed, sad and horny.
The thing about having a long relationship with a band is that it signposts one’s life, and sometimes the way it does so is profoundly uncomfortable. I waited a few days to listen to the songs that came out in advance of this record because I wasn’t sure I was ready to perform the taking-stock that I knew would inevitably happen, the way the continuance of the things we love drags us back to who we were at every point in our life when we loved them. Returning to this band when they put out new music is like returning to an old friend: deeply familiar and wholly uncomfortable. It’s a reckoning with the changing self, the truths we look away from and the threads that pull continuance through a life, the things we have lost, failed to maintain, or tried to slough off.