After we had worked together for our beliefs in twenty-four-hour days without rest, bonded ourselves to each other through the inner struggles of self-criticism within our groups, confessed our social sins to our brother- and sisterhoods and lost our individual selves to our collective purpose, we finally could only be with each other. And we found ourselves fighting if we should collude with the so-called system and its elected liberal officials, if our struggle should be defined as working with the working class or our oppressed Asian communities, if this or that hotel tenant was an advanced worker, if gay lib protestors were bourgeois degenerates, if our loyalties were with the PRC or the USSR, if any of us were reformists, revisionists, or sellouts, if our art and writing must always have political purpose, and we were very sure that depending on our correct analysis of these definitions, we could then make decisions to act that would be ultimately unbeatable. But however we may have accounted for our thinking and our actions in these years, this was how we fought and spent our youth.