Derrida’s ghosts that put time out of joint shouldn’t be so strange to us digital denizens. We live with and through digital selves, and we are beyond the era in which online experiences and relations were deemed and experienced as “unreal.” We have normalized the fact of our enmeshed digital existences and expanded what we allow to be “real” selves, real experiences. How the internet functions is wholly explicable—there’s no spectral mystery as to how we integrate into net-works—but just how our phenomenology has accommodated them is a magic of sorts. It evidences our ability to relate in ways once deemed unreal. It took collective leaps of faith to see online avatars as aspects of people rather than simply pictures of them, to feel an iPhone as a bodily extension. “There you are!” I say as a friend goes green on Google Hangouts. We’ve shifted the possibilities of “there” and “where” a whole lot in recent decades. We don’t call digitally integrated life “mystical” or “paranormal”; tech companies would rather we simply call it “progress” and reap the profits for themselves.

Still, it took choice and a certain consensus (albeit hierarchically organized by Silicon Valley technocapital) to permit digital reality to become real. That choice was simultaneously one to introduce ambiguity into the real; otherwise, “IRL” would make no sense as a phrase. My ghost is possible by the same logic, although, to his credit, he will not find articulation through capitalist enterprise.