The truth was that the destruction of the Wall — radiant paradigm — had all but demolished Forain. The difference was that Forain could not be hammered to still smaller pieces and sold all over the world. In much the same way Vatican II had reduced to bankruptcy more than one publisher of prayer books in Latin. A couple of them had tried to recoup by dumping the obsolete missals on congregations in Asia and Africa, but by the time the Third World began to ask for its money back the publishers had gone down with all hands. Briefly, Forain pondered the possibility of unloading on readers in Senegal and Cameroon the entire edition of a subtle and allusive study of corruption in Minsk, set in 1973. Could one still get away with it — better yet, charge it off to cultural cooperation? He answered himself: No. Not after November 1989. Gone were the stories in which Socialist incoherence was matched by Western irrelevance. Gone from Forain's intention to publish, that is: His flock continued to turn them in. He had instructed his underpaid, patient professional readers — teachers of foreign languages, for the most part — to look only at the first three and last two pages of any manuscript. If they promised another version of the East-West dilemma, disguised as a fresh look at the recent past, he did not want to see so much as a one-sentence summary.