In a society where labor power is purchased and sold, working time becomes sharply and antagonistically divided from nonworking time, and the worker places an extraordinary value upon this “free” time, while on-the-job time is regarded as lost or wasted. Work ceases to be a natural function and becomes an extorted activity, and the antagonism to it expresses itself in a drive for the shortening of hours on the one side, and the popularity of labor-saving devices for the home, which the market hastens to supply, on the other. But the atrophy of community and the sharp division from the natural environment leaves a void when it comes to the “free” hours. Thus the filling of the time away from the job also becomes dependent upon the market, which develops to an enormous degree those passive amusements, entertainments, and spectacles that suit the restricted circumstances of the city and are offered as substitutes for life itself. Since they become the means of filling all the hours of “free” time, they flow profusely from corporate institutions which have transformed every means of entertainment and “sport” into a production process for the enlargement of capital. By their very profusion, they cannot help but tend to a standard of mediocrity and vulgarity which debases popular taste, a result which is further guaranteed by the fact that the mass market has a powerful lowest-common-denominator effect because of the search for maximum profit. So enterprising is capital that even where the effort is made by one or another section of the population to find a way to nature, sport, or art through personal activity and amateur or “underground” innovation, these activities are rapidly incorporated into the market so far as is possible.