the truly trenchant dimension of racism: the ‘being’ of blacks (as of whites or anyone else) is a socio-symbolic being
the essence of violence has nothing to do with ontic violence, suffering, war, destruction, etc.; the essence of violence resides in the violent character of the very imposition/founding of the new mode of the Essence – disclosure of communal Being – itself
There is the elementary matrix of the Hegelian dialectical process here: the external opposition (between law and its criminal transgression) is transformed into the opposition, internal to the transgression itself, between particular transgressions and the absolute transgression which appears as its opposite, as the universal law.
Why the need to decaffeinate the Other, to deprive him or her of their raw substance of jouissance?
What if such an exclusion of some form of otherness from the scope of our ethical concerns is consubstantial with the very founding gesture of ethical universality
