even aside from this apodictic derivation
Ethics, III, 9 states that, fundamentally, it is in desire’s own investments that the valorisation of things originates
on Spinoza
In each person, the valorisation of things, the spontaneous creative activity of the conatus, is structured under the influence of a set of axiological schemes and already constituted valorisations
But this ‘of our own accord’ merely an actantial indication; it has nothing to say about everything that preceded it.
The desire to find employment should no longer be merely a mediated desire for the goods that wages circuitously permit buying, but an intrinsic desire for the activity for its own sake
