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the interpretation of Baudelaire should not be based on any chthonian elements

the philological interpretation of the author ought to be preserved and surpassed in the Hegelian manner by dialectical materialists

Let me close with some epilegomena to the Baudelaire.

Let me express myself in as simple and Hegelian a manner as possible.

I wonder whether such ideas need to be as immured behind impenetrable layers of material as your ascetic discipline demands