Activity

Where innovation is a theory of rebirth, we can think of disruption as an eschatology: an economic theology of the end of things

the praetorian guard of "super delegates"

Not surprisingly, the BLS does not enumerate the gigariat. But assuming these peripatetic workers do actually work someplace for someone

the real yet abstract forces that warp and weft these appearances into being

The metaphoric inversion impedes the possibility of thinking metonymically