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1 year, 5 months ago

a profound epistemic asymmetry project/teacher-story

When we speak of the power differential between teacher and student, it isn’t simply that the teacher has more influence on how the student’s life will go than the student has on the fate of her teacher. Indeed, to represent it that way is to invite the counter that, really, women students have all…

—p.131 The Right to Sex: Feminism in the Twenty-First Century On Not Sleeping with Your Students (123) by Amia Srinivasan
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1 year, 5 months ago

to respond to the student’s transference-love project/teacher-story

What might it be for the professor to respond to the student’s transference-love, but not respond in kind—instead turning it to good use in the pedagogical process? It would involve, presumably, the professor “convincing” the student that her desire for him is a form of projection: that what she re…

—p.129 On Not Sleeping with Your Students (123) by Amia Srinivasan
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1 year, 5 months ago

instead of sleeping with his student project/teacher-story

But this is not to say that genuinely wanted teacher–student sex is unproblematic. Imagine a professor who happily accepts the infatuated attentions of his student, takes her out on dates, has sex with her, makes her his girlfriend, perhaps as he has done with many students before. The student has …

—p.128 On Not Sleeping with Your Students (123) by Amia Srinivasan
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1 year, 5 months ago

are the un-beautiful an oppressed class?

67.  A vexed question: when is being sexually or romantically marginalized a facet of oppression, and when is it just a matter of bad luck, one of life’s small tragedies? (When I was a first-year undergraduate I had a professor who said, to our grave disappointment, that there would be heartbreak e…

—p.115 Coda: The Politics of Desire (93) by Amia Srinivasan
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1 year, 5 months ago

a politics that refuses prefiguration

28.  This is something that earlier feminists knew well. Radical feminists did not rethink their ways of working, child-rearing, arguing, decision-making, living, and loving because they were bourgeois moralists.9 They were not confused about the structural nature of what it was they wanted, or abo…

—p.101 Coda: The Politics of Desire (93) by Amia Srinivasan