responsibility for the fate of divine creation
[...] We humans are left with no higher power watching over us, only the terrible burden of freedom and responsibility for the fate of divine creation, and thus for God himself.
[...] We humans are left with no higher power watching over us, only the terrible burden of freedom and responsibility for the fate of divine creation, and thus for God himself.
[...] Perhaps, Nip/Tuck being an American series, this excess can be accounted for in the terms of the difference between Europe and the US. In Europe, the ground floor in a building is counted as 0, so that the floor above it is the first floor, while in the US, the first floor is at street level.…
[...] totalitarian regimes are by definition regimes of mercy: they tolerate violations of the law, since, in the way they frame social life, violating the law, bribing and cheating, are conditions of survival.
The key moment of any theoretical – and indeed ethical, political, and, as Badiou demonstrated, even aesthetic – struggle is the rise of universality out of the particular lifeworld. The commonplace according to which we are all thoroughly grounded in a particular, contingent lifeworld, so that a…
‘Postcolonial’ critics like to emphasise the insensitivity of liberalism to its own limitation: in defending human rights, it tends to impose its own version of them onto others. However, the self-reflexive sensitivity to one’s own limitation can only emerge against the background of the notions of…