Bookmarker is a personal project by @dellsystem to help with retaining reading material. Source on GitHub.

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6 years, 2 months ago

I think your ramen days are over

Roger had no ethical qualms whatsoever about building weapons that could cause massive, instant carnage. I know this because, unprompted, he told me. It was my first week, and I was in our staff kitchen heating up some noodles in the microwave. He was on his way back from lunch. He stuck his head i…

—p.24 Granta 151: Membranes Hold Your Fire (19) missing author
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6 years, 2 months ago

I rolled my eyes in the darkness

liked Samuel best when he was asleep, though even then his drooling and the curl of his little marsupial hands irritated me. No one had told me it was possible to dislike your child. Or at least if you did, it was supposed to happen later, when they were bratty teenagers and then ungrateful, smug a…

—p.21 Hold Your Fire (19) missing author
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6 years, 2 months ago

comrades become combatants, then casualties

Expulsions are a way that comradeship ends. It’s easy to see this in the case of the expelled individual. Haywood’s recollection of a time when expulsions ran amok, when the party entered into a self-destructive frenzy, lets us see the broader impact of expulsion. Paranoia undermines the trust nece…

—p.114 Comrade: An Essay on Political Belonging by Jodi Dean
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6 years, 2 months ago

comrades are a necessity

The comrade is also not the same as the neighbor understood in an ethical sense. “Love thy comrade as thyself” makes no sense: Comrades don’t love themselves as uniquely special individuals. They subordinate their individual preferences and proclivities to their political goals. Comrades’ relation …

—p.71 by Jodi Dean
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6 years, 2 months ago

what, then, is comradeship for us?

Today, in a setting that is ever more nationalist and authoritarian, intensely competitive, unequal, and immiserated, in a world of anthropocenic exhaustion, it’s hard to recapture the hope, futurity, and sense of shared struggle that were part of an earlier revolutionary tradition. What, then, is …

—p.66 by Jodi Dean