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The tragic fate of the aesthete raises the question: how can the individual liberate himself from the ironic-aesthetic attitude and realize a meaningful life? Kierkegaard's answer is deceptively simple: by choosing. In Either/Or, the ethicist affirms that "the ethical constitutes the choice" and …

In Kierkegaard's view, an individual is not automatically a self but has to become one. A human being merely embodies the possibility of becoming a self. For Kierkegaard, there is no "true core" that an individual already "is" or "has" and that underlies selfhood. Becoming a self is the task of…

[...] Probably all jobs are the same and they're filled with horrible boredom and despair and quiet little bits of fulfillment that are very hard to tell anyone about. That's just a guess.

"I'm interested in religion, only because certain churches seem to be a place where things can be talked about. What does your life mean? Do you believe in something bigger than you? Is there something about gratifying every single desire you have that is harmful? [...]"

If you, the writer, succumb to the idea that the audience is too stupid, then there are two pitfalls. Number one is the avant-garde pitfall, where you have the idea that you're writing for other writers, so you don't worry about making yourself accessible or relevant. You worry about making it stru…