Bookmarker is a personal project by @dellsystem to help with retaining reading material. Source on GitHub.

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4 years, 11 months ago

the ability to take your own life seriously

The next night, Ally was reading her doll-maker book. Occasionally she pressed a hand to her heart, overcome. Russell had brought Thora a magazine from town, but she’d seen it already. A page of various celebrities with cellulite blurring their thighs. A different celebrity recording everything she…

—p.23 Granta 152: Still Life A/S/L (13) by Emma Cline
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4 years, 11 months ago

one of James’s beloved podcasts project/panopticon

Thora was on Focalin. Or had been, until they found out she had been snorting it off James’s iPad, the iPad he loaded with podcasts about political crimes and interviews with precocious teens starting businesses. She’d tried listening to one of them once, one of James’s beloved podcasts: when had l…

—p.22 A/S/L (13) by Emma Cline
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5 years, 1 month ago

transcendental style can bring us nearer to that silence

Spiritual art must always be in flux because it represents a greater mystery, also in flux: man’s relationship to the Holy. In each age the spectator grasps for that special form, that spot on the spectrum, whether in art, religion, or philosophy, which can take him to the greater mystery. At prese…

—p.168 Transcendental Style in Film: Ozu, Bresson, Dreyer Conclusion (149) by Paul Schrader
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5 years, 1 month ago

the conventional religious film uses a style of identification

The conventional religious film uses a style of identification rather than of confrontation. The style amplifies the abundant artistic means inherent to motion pictures: the viewer is aided and encouraged in his desire to identify and empathize with character, plot, and setting. For an hour or two …

—p.164 Conclusion (149) by Paul Schrader
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5 years, 1 month ago

whose conduct is a model of sparseness

At the stage of disparity the conflict between abundant and sparse artistic means becomes apparent—and disturbing—to the spectator. This conflict is personified by the protagonist; here is a product of abundant means, a man in realistic human form whose physical needs are like our own, yet whose co…

—p.161 Conclusion (149) by Paul Schrader