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The welfare state was always a compromised social formation—corporate profits and the public good, privatized “affluence” and collective social provision pulling in opposite directions. It depended on the continuing growth of private capital to create the wealth that the state then redistributed. H…

We can be certain that other forces also have a stake in defining “the people” as something else: “the people” who need to be disciplined more, ruled better, more effectively policed, whose way of life needs to be protected from “alien cultures,” and so on. There is some part of both those alternat…

What we have to be concerned with, in this definition, is not the question of the “authenticity” or organic wholeness of popular culture. Actually, it recognizes that almost all cultural forms will be contradictory in this sense, composed of antagonistic and unstable elements. The meaning of a cult…

(4) Via impartiality, broadcasting is thus raised above the conflicts which it treats. It seems to stand outside the real play of interests on which it reports and comments. The men and women who produce programs are real social individuals in the midst of the conflicts which they report. But this …

[...] the practice of impartiality has several inescapable consequences.

(1) It leads broadcasting into the impasse of a false symmetry of issues. All controversial questions must have two sides, and the two sides are usually given a rough equality in weight. Responsibility is shared out between…