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The aesthete does not realize this task. His reality 'is only possibility', and he wants to keep it that way; everything has to remain possible at all times for the aesthete. The ironic-aesthetic attitude is a flight for the responsibility from the becoming of one's existence: to redeem his task, t…

[...] Kierkegaard, like Sartre, regards human existence as characterized by the tension between what one is and what one still has to become (as we know, Sartre calls these aspects facticity and transcendence). For Kierkegaard, becoming a self means relating both aspects of human-reality to each ot…

This 'apriority' of action means that the individual realizes that he is both the person who acts and who he becomes through that action.

[...] Wanting despair, despairing, means recognizing that something has to change, and that means changing despair from a state that one is in (with or without knowing it) to a self-chosen act; and with that choice the individual leaes despair behind (for he has thereby taken on the task of bec…