with the hope of crossing the critical threshold of the process of accumulation by self-sustaining valorisation
on capital
[...] Spinoza proposes an altogether different mechanism of alienation: the real chains are those of our affects and desires. There is no such thing as voluntary servitude. There is only passionate servitude. That, however, is universal.
Subjectivist-individualist thought, built around the idea of free will as sovereign self-control, predictably rejects this verdict of radical heteronomy in toto and to its last breath.
[...] It is the social structures, in the case of employment, those of the capitalist relations of production, that configure desires and predetermine the strategies for attaining them. Within the structures of radical material heteronomy, the desire for persevering biologically-materially is narro…
all the aporiae of the subjectivist metaphysics that feed contemporary individualistic thinking
