false consciousness
Structuralist critique of false institutions may therefore have to be complemented by a renewed culturalist critique of false consciousness
Structuralist critique of false institutions may therefore have to be complemented by a renewed culturalist critique of false consciousness
Pace Wallerstein, the final Manichaean battle between Davos and Porto Alegre is not about to happen in the foreseeable future
Over two decades, globalization as a discourse gave birth to a new pensée unique, a TINA (There Is No Alternative) logic of political economy for which adaptation to the ‘demands’ of ‘international markets’ is both good for everybody and the only possible policy anyway
the last bullet of monetary policy, and perhaps of policy generally, would be dishing out ‘helicopter money’ to citizens, perhaps by sending each taxpayer a cheque of, say, $3,000, circumventing the banking system in the hope that this would, finally, result in a take-off of effective demand
footnote 25
Since 2008, we have lived in a fourth stage of the post-1970s crisis sequence, and the by now familiar dialectic of problems treated with solutions that turn into problems themselves is again making itself felt