[...] Mme. Leonie Postel, nee Marron, was nursing her first child, the darling of the old cure, the doctor, and Postel, a repulsive infant, with a strong likeness to both parents.

[...] And the inventor, alas! as will shortly be seen, has plenty of woes to endure, besides the ingratitude of the many; idle folk that can do nothing themselves tell them, "Such a one is a born inventor; he could not do otherwise. He no more deserves credit for his invention than a prince for being born to rule! He is simply exercising his natural faculties, and his work is its own reward," and the people believe them.

[...] Your Lucien is not a poet, he has the poetic temper; he dreams, he does not think; he spends himself in emotion, he does not create. He is, in fact--permit me to say it --a womanish creature that loves to shine, the Frenchman's great failing. Lucien will always sacrifice his best friend for the pleasure of displaying his own wit. He would not hesitate to sign a pact with the Devil to-morrow if so he might secure a few years of luxurious and glorious life. Nay, has he not done worse already? He has bartered his future for the short-lived delights of living openly with an actress. So far, he has not seen the dangers of his position; the girl's youth and beauty and devotion (for she worships him) have closed his eyes to the truth; he cannot see that no glory or success or fortune can induce the world to accept the position. Very well, as it is now, so it will be with each new temptation--your brother will not look beyond the enjoyment of the moment. Do not be alarmed: Lucien will never go so far as a crime, he has not the strength of character; but he would take the fruits of a crime, he would share the benefit but not the risk--a thing that seems abhorrent to the whole world, even to scoundrels. Oh, he would despise himself, he would repent; but bring him once more to the test, and he would fail again; for he is weak of will, he cannot resist the allurements of pleasure, nor forego the least of his ambitions. He is indolent, like all who would fain be poets; he thinks it clever to juggle with the difficulties of life instead of facing and overcoming them. He will be brave at one time, cowardly at another, and deserves neither credit for his courage, nor blame for his cowardice. Lucien is like a harp with strings that are slackened or tightened by the atmosphere. He might write a great book in a glad or angry mood, and care nothing for the success that he had desired for so long." [...]

Lucien tossed his head, as one who should say, "I have measured myself against Parisians," and the look in his sister's eyes said unmistakably, "Yes, but you were defeated."

"Nobody cares for me now," Lucien thought. "In the home circle, as in the world without, success is a necessity."

"Little rogue," said the Abbe, smiling as he pinched Lucien's ear with an almost royal familiarity. "If you are ungrateful to me, it will be because you are a strong man, and I shall bend before you. But you are not that just yet; as a simple 'prentice you have tried to be master too soon, the common fault of Frenchmen of your generation. Napoleon's example has spoiled them all. You send in your resignation because you have not the pair of epaulettes that you fancied. But have you attempted to bring the full force of your will and every action of your life to bear upon your one idea?"

"We shall have enough to live upon in a village near L'Houmeau, where the Cointets' paper-mill stands. I want nothing now but a quiet life," said David. "If Lucien has punished himself by death, we can wait so long as father lives; and if Lucien is still living, poor fellow, he will learn to adapt himself to our narrow ways. The Cointets certainly will make money by my discovery; but, after all, what am I compared with our country? One man in it, that is all; and if the whole country is benefited, I shall be content. There! dear Eve, neither you nor I were meant to be successful in business. We do not care enough about making a profit; we have not the dogged objection to parting with our money, even when it is legally owing, which is a kind of virtue of the counting-house, for these two sorts of avarice are called prudence and a faculty of business."