By the mid-’60s something crippling was happening to fiction, still quite hard to explain: articulate writers blamed the sheer craziness of American life (Roth) or the “exhaustion” of forms (Barth). There was the pressure of criticism, which could lead even a dyed-in-the-wool critic like Sontag to declare herself “Against Interpretation”; others pointed to academic writing programs and the group therapy of the workshop. In short order, 1968 arrived, and the chaotic Seventies, an era which received—in place of Germinal or Sentimental Education or The Posessed, or even The Grapes of Wrath!—Thomas Pynchon’s Gravity’s Rainbow and William Gaddis’s JR. One was a symbolico-enyclopedic epic unembarrassed beside Joyce, the other (in a mode stolen from the minor English modernist Henry Green, alternating dead-to-rights dialogue with brief descriptive passages of hallucinated brilliance, and elevated by Gaddis to demented majesty) a novel concerning nothing less than American capitalism. But in retrospect these books appear marginal where the “Great American Novel” was supposed to be central, heroic sighs of depletion instead of inaugural hymns.
By the mid-’60s something crippling was happening to fiction, still quite hard to explain: articulate writers blamed the sheer craziness of American life (Roth) or the “exhaustion” of forms (Barth). There was the pressure of criticism, which could lead even a dyed-in-the-wool critic like Sontag to declare herself “Against Interpretation”; others pointed to academic writing programs and the group therapy of the workshop. In short order, 1968 arrived, and the chaotic Seventies, an era which received—in place of Germinal or Sentimental Education or The Posessed, or even The Grapes of Wrath!—Thomas Pynchon’s Gravity’s Rainbow and William Gaddis’s JR. One was a symbolico-enyclopedic epic unembarrassed beside Joyce, the other (in a mode stolen from the minor English modernist Henry Green, alternating dead-to-rights dialogue with brief descriptive passages of hallucinated brilliance, and elevated by Gaddis to demented majesty) a novel concerning nothing less than American capitalism. But in retrospect these books appear marginal where the “Great American Novel” was supposed to be central, heroic sighs of depletion instead of inaugural hymns.
Where, frankly, were you going to get your diagnosis of society—from Bret Easton Ellis’s American Psycho? Lyotard did it better in Libidinal Economy, and was much scarier—without pornographic bloodshed. A civilization that may have punished less, but punished better, administering its surveillance from inside one’s own mind (Discipline and Punish), or replaced the real with a mediatized world of simulations (Simulacra and Simulation), or had an economic incentive to reconfigure disparate knowledge as commensurable “information” (The Postmodern Condition)—well, that was very clearly the world we lived in. Whereas the itsy-bitsy stories of sad revelations in Best American Short Stories 1989—that was some trivial bullshit.
The best and most exciting novels of the same period, the ones that made you think the notion of a “Great American Novel” hadn’t been misconceived all along, were openly responding to theorists. Don De-Lillo’s White Noise brought in a theorist as a character. Pat Barker’s Regeneration trilogy (OK, she’s British), and especially The Eye in the Door, triumphed as a controlled experiment in the application of feminist theory to stories (of World War I) a whole nation took for granted.
Where, frankly, were you going to get your diagnosis of society—from Bret Easton Ellis’s American Psycho? Lyotard did it better in Libidinal Economy, and was much scarier—without pornographic bloodshed. A civilization that may have punished less, but punished better, administering its surveillance from inside one’s own mind (Discipline and Punish), or replaced the real with a mediatized world of simulations (Simulacra and Simulation), or had an economic incentive to reconfigure disparate knowledge as commensurable “information” (The Postmodern Condition)—well, that was very clearly the world we lived in. Whereas the itsy-bitsy stories of sad revelations in Best American Short Stories 1989—that was some trivial bullshit.
The best and most exciting novels of the same period, the ones that made you think the notion of a “Great American Novel” hadn’t been misconceived all along, were openly responding to theorists. Don De-Lillo’s White Noise brought in a theorist as a character. Pat Barker’s Regeneration trilogy (OK, she’s British), and especially The Eye in the Door, triumphed as a controlled experiment in the application of feminist theory to stories (of World War I) a whole nation took for granted.
(noun) follower disciple / (noun) an inferior imitator
the most visible American inheritors were exegetes and epigones, translators and disciples
the most visible American inheritors were exegetes and epigones, translators and disciples
(noun) brilliance, panache, quality of being active or spirited or alive and vigorous
with the Proustian longtemps, thrown off, with such brio, in a work of history!
with the Proustian longtemps, thrown off, with such brio, in a work of history!